Redirecting Our Energies:
The Sixteenth Sunday of Ordinary Time 2026
July 19, 2026
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Wisdom 12:13-19; Psalm 86; Romans 8:26-27; Matthew 13:24-43
Through a few more parables Jesus invites people to reflect upon the nature of God’s project in the world. The first parable is one that looks at reality that can be somewhat depressing. Evil exists in the world and we have to accept that there are bad actors. Evil had nothing to do with God’s plans. It is a part of life that offers us choices and calls us to discern the Good Spirit and the evil spirits around us. We have to play the long game because God will do the sorting out in the end. The parable reminds us that we have no direct control over the actions of those who are around us. The parable of the man who sowed good seed was mixed by the actions of an evil man who planted weeds. How unfortunate. We have much work to do.
The other two stories give us hope. The story of the mustard seed reminds us that God’s plan will be furthered exponentially by our good works. The third parable reassures us that our good works will rise like the leaven in bread. There is nothing to stop God’s project from expanding. The moral of the story is that Good will always outlast evil in the world. Love will eventually have the last word. Evil actions cannot stop the progress of God’s project. We need your help.
We live and move and have our being in the love of the Universal Christ. Love runs beneath our civilization and is the driving force in the growth and development of human thought and creativity. This creative love, this sacred reserve of energy, is limitless, and it is what keeps the Body of Christ growing towards the fullness of life. As Christians, we are called to collaborate in this plan that gives us a higher level of energy.
The time on Cross provided us with the invitation to salvation, which means to bring humanity and all creation to the fullness of life. It means that we have to love more deeply and inclusively. We, therefore, have to direct our energy towards efforts to do good in the world. At the Eucharist, we can offer to Christ the energy we spend in unavoidable suffering so that He may use it to bring more fullness of life to others. Our suffering can be used to bring about salvation for others. We direct our energy by joining our sufferings to those of Christ.
When we are confronted with evil, we have a fundamental choice to discern. How am I going to direct my energies? I can fight evil with more evil, I can fight anger with anger, I can fight hate with more hate, or I can choose to align myself with the leaven of the yeast or the expansion of the mustard seed. We are to bring love into the world where we see hate. We are to bring peace to places where there is dissension. We are to create systems of harmony and collaboration when there is division. We are true to our faith and our covenant with God when we unite people. If actions are divisive, the heart of those humans do not know God.
We are to be active. We can redirect our energy to foster growth in God’s plan of fulfillment. Each time we celebrate Eucharist, Christ presents us with our lives. He wants us to reflect upon and see ourselves as vital parts of God’s plan. We are the yeast. We are the mustard seed. We are the healthy seeds. At the Eucharist, Christ sees the best in you and rejoices. He sees your heart and the core of your goodness. Will you accept how Christ sees you as part of the transformed, consecrated host? You are the consecrated one. Will you see your vital role as the one who needs to produce this creative love that will bring all to the fullness of life?
Scripture for Daily Mass
Monday: (Micah 6) O my people, what have I done to you, or how have I wearied you? Answer me! For I brought you up from the land of Egypt, from the place of slavery I released you.
Tuesday: (Micah 7) As in the days when you came from the land of Egypt, show us wonderful signs. Who is there like you, the God who removes guilt and pardons sin for the remnant of his inheritance?
Wednesday: (Song of Songs 3) On my bed at night I sought him whom my heart loves–
I sought him but I did not find him. I will rise then and go about the city; in the streets and crossings I will seek Him whom my heart loves.
Thursday (Jeremiah 2) Go, cry out this message for Jerusalem to hear! I remember the devotion of your youth, how you loved me as a bride, Following me in the desert, in a land unsown. Sacred to the LORD was Israel.
Friday (Jeremiah 3) Return, rebellious children, says the LORD, for I am your Master; I will take you, one from a city, two from a clan, and bring you to Zion. I will appoint over you shepherds after my own heart, who will shepherd you wisely and prudently.
Saturday (2 Corinthians 4) We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned.
Gospel:
Monday: (Matthew 12) “Teacher, we wish to see a sign from you.” He said to them in reply, “An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.
Tuesday: (Matthew 12) Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.” But he said in reply to the one who told him, “Who is my mother? Who are my brothers?”
Wednesday (John 20) And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." When she had said this, she turned around and saw Jesus there but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping?
Thursday (Matthew 13) To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand.
Friday (Matthew 13) The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy.
Saturday (Matthew 20) "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father."
Saints of the Week
July 20: Apollinaris, bishop and martyr (1st century) was chosen directly by Peter to take care of souls in Ravenna. He lived through the two emperors whose administrations exiled and tortured him, though he was faithful to his evangelizing work to his death.
July 21: Lawrence of Brindisi, priest and doctor (1559-1619) was a Capuchin Franciscan who was proficient in many languages and well-versed in the Bible. He was selected by the pope to work for the conversion of the Jews and to fight the spread of Protestantism. He held many positions in the top administration of the Franciscans.
July 22: Mary Magdalene, apostle (1st century), became the "apostle to the apostles" as the first witness of the resurrection. Scriptures point to her great love of Jesus and she stood by him at the cross and brought spices to anoint his body after death. We know little about Mary though tradition conflates her with other biblical woman. Luke portrays her as a woman exorcised of seven demons.
July 23: Bridget of Sweden, religious (1303-1373), founded the Bridgettine Order for men and women in 1370, though today only the women’s portion has survived. She desired to live in a lifestyle defined by prayer and penance. Her husband of 28 years died after producing eight children with Bridget. She then moved to Rome to begin the new order.
July 24: Sharbel Makhuf, priest (1828-1898), joined a monastery in the Maronite tradition and lived as a hermit for 23 years after living fifteen years in the community. He became known for his wisdom and devotion to the Blessed Sacrament.
July 25: James, Apostle (1st century), is the son of Zebedee and the brother of John. As fishermen, they left their trade to follow Jesus. They occupied the inner circle as friends of Jesus. James is the patron of Spain as a shrine is dedicated to him at Santiago de Compostela. He is the patron of pilgrims as many walk the Camino en route to this popular pilgrim site.
This Week in Jesuit History
- July 19, 1767. At Naples, Prime Minister Tannic, deprived the Jesuits of the spiritual care of the prisoners, a ministry that they had nobly discharged for 158 years.
- July 20, 1944. An abortive plot against Adolf Hitler by Claus von Stauffenberg and his allies resulted in the arrest of Fr. Alfred Delp.
- July 21, 1773. In the Quirinal Palace, Rome, Clement XIV signed the Brief for the suppression of the Society.
- July 22, 1679. The martyrdom at Cardiff, Wales, of St Phillip Evans.
- July 23, 1553. At Palermo, the parish priests expressed to Fr. Paul Achilles, rector of the college, indignation that more than 400 persons had received Holy Communion in the Society's church, rather than in their parish churches.
- July 24, 1805. In Maryland, Fr. Robert Molyneux was appointed the first superior by Father General Gruber.
- July 25, 1581. In the house of the Earl of Leicester in London, an interview occurred between Queen Elizabeth and Edmund Campion. The Queen could scarcely have recognized the worn and broken person before her as the same brilliant scholar who had addressed here at Oxford 15 years before.
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