You are Safe in Love:
The Twelfth Sunday of Ordinary Time2026
June 21, 2026
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Jeremiah 20:10-13; Psalm 69; Romans 5:12-15; Matthew 10:26-33
The prophet Jeremiah writes about a hostile environment that makes it challenging to practice one’s faith and to speak rightly. We hear this reading during Holy Week to emphasize the difficulty of the Suffering Servant. We know from experience that the human heart can be terrorizing, and we suffer at the expense of verbal bullies who impose their thoughts upon others. It takes courage, fortitude, and safety to speak from one’s faith. Most times, we keep our thoughts inside until we feel safe.
In Matthew’s Gospel, Jesus tells his Disciples that they do not have to be silenced by the fear that others impose upon them. Those who are bullies do not see that they take away the freedom of others. They do not even perceive that they are bullies. Those who speak authoritatively and excessively do not realize that they silence others. Those who are aggressive think they are acting rightly for others. Someone recently told me in absolute terms that he disagreed with someone who spoke in absolute terms. Why can we not see that what we find critical in others represents what we do ourselves. The fault we see if others is the fault we need to own.
Jesus continues to offer hope though. He says, ‘be patient.’ The bully will find herself isolated and lonely, perhaps misunderstood. She will continue to blame others because life did not go as she planned. The know-it-all will have an epiphany. The aggressive person will have a day of reckoning when he recognizes his vulnerability. Jesus reminds us that whatever harm a person intends or is unaware of doing will cause us harm, but it will not erode our soul or our conscience. No one can touch that. It is off limits to the bully, and we are reminded that control is an illusion. When someone thinks they can control the behavior or thoughts of another person, they are living an illusion that will crumble. Those are focused on their own ego needs says, “My will be done,” and so they focus on getting attention, admiration, comfort, security, pleasure, and one’s very self. For an evolving Christian, we pray, “Not my will be done, but God’s will be done.”
Jesus tells us that as we are his friends, we enter into the Cosmic Christ, a human-divine being that is higher and greater that ourselves. We are elevated. Consciousness of God is the deepest part of us, and that cannot be harmed. There is a fire within our souls that keeps us moving towards God, and it moves us to increased transcendence. The very center of God is love and the center of our soul is love. This is foundational and the heart can only move towards a more understanding, magnanimous love. Jesus rightly reminds us that we have no worries. Though we may be near people who are trying to fill their ego needs, your Christian heart is evolving towards the freedom of a larger life in Christ.
Our faith is an energy that allows us to create and bring love to loveless places. Our faith is a fire that transforms the souls of others who seek the divine. Faith allows us to look at suffering and endure it. We can look at a world that may be unresponsive to human suffering and we have the courage and fire to amorize the world, that is, to fill the world with love, to transform the world with love. This is a love that has no fear. This is a love that holds you preciously in admiration. Please accept this love. We need this love to permeate the world.
Scripture for Daily Mass
Monday: (2 Kings 17) In the ninth year of Hoshea, king of Israel the king of Assyria took Samaria, and deported the children of Israel to Assyria.
Tuesday: (2 Kings 19) Do not let your God on whom you rely deceive you by saying that Jerusalem will not be handed over to the king of Assyria. You have heard what the kings of Assyria have done to all other countries: they doomed them!
Wednesday: (Jeremiah 1) See, I place my words in your mouth! This day I set you
over nations and over kingdoms, to root up and to tear down, to destroy and to demolish, to build and to plant.
Thursday: (2 Kings 24) At that time the officials of Nebuchadnezzar, king of Babylon,
attacked Jerusalem, and the city came under siege. Nebuchadnezzar, king of Babylon,
himself arrived at the city while his servants were besieging it.
Friday (2 Kings 25) In the tenth month of the ninth year of Zedekiah’s reign, on the tenth day of the month, Nebuchadnezzar, king of Babylon, and his whole army advanced against Jerusalem, encamped around it, and built siege walls on every side.
Saturday (Lamentations 2) The Lord has consumed without pity all the dwellings of Jacob; He has torn down in his anger the fortresses of daughter Judah; He has brought to the ground in dishonor her king and her princes. On the ground in silence sit the old men of daughter Zion.
Gospel:
Monday: (Matthew 7) Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye?
Tuesday: (Matthew 7) Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces.“ Do to others whatever you would have them do to you. This is the Law and the Prophets.
Wednesday (Luke 1) In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron,
and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child.
Thursday (Matthew 7) Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.
Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name?
Friday (Matthew 8) “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it. Be made clean.” His leprosy was cleansed immediately.
Saturday (Matthew 8) When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.”
Saints of the Week
June 21: Aloysius Gonzaga, S.J., priest (1568-1591), gave up a great inheritance to join the Jesuits in 1585 in his dreams of going to the missions. However, when a plague hit Rome, Gonzaga served the sick and dying in hospitals where he contracted the plague and died within three months. He is a patron saint of youth.
June 22: Paulinus of Nola, bishop (353-431) was a prominent lawyer who married a Spaniard and was baptized. Their infant son died while in Spain. He became a priest and was sent to Nola, near Naples, where he lived a semi-monastic life and helped the poor and pilgrims.
June 22: John Fisher, bishop and martyr (1469-1535) taught theology at Cambridge University and became the University Chancellor and bishop of Rochester. Fisher defended the queen against Henry VIII who wanted the marriage annulled. Fisher refused to sign the Act of Succession. When the Pope made Fisher a cardinal, the angry king beheaded him.
June 22: Thomas More, martyr (1478-1535) was a gifted lawyer, Member of Parliament, scholar, and public official. He was reluctant to serve Cardinal Woolsey at court and he resigned after he opposed the king’s Act of Succession, which would allow him to divorce his wife. He was imprisoned and eventually beheaded.
June 24: Nativity of John the Baptist (first century) was celebrated on June 24th to remind us that he was six months older than Jesus, according to Luke. This day also serves to remind us that, as Christ is the light of the world, John must decrease just as the daylight diminishes. John’s birth is told by Luke. He was the son of the mature Elizabeth and the dumbstruck Zechariah. When John was named, Zechariah’s tongue was loosened and he sang the great Benedictus.
June 27: Cyril of Alexandria, bishop and doctor (376-444), presided over the Council of Ephesus that fought Nestorian the heresy. Cyril claimed, contrary to Nestorius, that since the divine and human in Jesus were so closely united that it was appropriate to refer to Mary was the mother of God. Because he condemned Nestorius, the church went through a schism that lasted until Cyril's death. Cyril's power, wealth, and theological expertise influenced many as he defended the church against opposing philosophies.
This Week in Jesuit History
- June 21, 1591. The death of St Aloysius Gonzaga, who died from the plague, which he caught while attending the sick.
- June 22, 1611. The first arrival of the Jesuit fathers in Canada, sent there at the request of Henry IV of France.
- June 23, 1967. Saint Louis University's Board of Trustees gathered at Fordyce House for the first meeting of the expanded Board of Trustees. SLU was the first Catholic university to establish a Board of Trustees with a majority of lay members.
- June 24, 1537. Ignatius, Francis Xavier, and five of the companions were ordained priests in Venice, Italy.
- June 25, 1782. The Jesuits in White Russia were permitted by the Empress Catherine to elect a General. They chose Fr. Czerniewicz. He took the title of Vicar General, with the powers of the General.
- June 26, 1614. By a ruse of the Calvinists, the book, "Defensio Fidei" by Francis Suarez was condemned by the French Parliament. In addition, in England James I ordered the book to be publicly burned.
June 27, 1978. Bernard Lisson, a mechanic, and Gregor Richert, a parish priest, were shot to death at St Rupert's Mission, Sinoia, Zimbabwe.
