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Tuesday, November 8, 2011

The Souls of the Just

“The souls of the just are in the hand of God and no torment shall touch them… They are at peace… In the time of their visitation they shall shine, and shall dart about as sparks through stubble.” (Wisdom 2)


As I begin prayer this morning, I fix my eyes upon a late-surviving hornet. It is darting about - caught between the window pane and the screen. It keeps walking on the screen trying to get out and in spite of my efforts to lift the screen and send it to freedom, it can’t see the way. It is drawn to the fresh air, but I think it is using its last energy to become free. Now it is slowly flying around the room – not rising above a foot. It seems restless and uneasy. It hovers close to me but does not land. I raise the screen higher, but it climbs further away from the opening. I think it is looking for a place to die. I can’t help it get to the open air. I hope when my time comes, I am at peace and can see the way that Christ holds open for me.

I extend my prayer through walking through the woods I have diligently cleared this year. I promise that I will walk to enjoy my handiwork and I will refrain from attending to additional work. This is difficult because I see much more than can be done. I notice the berries of the bushes and trees and note that every bush and tree has something positive to offer – even if it is located in the wrong place. Red berries are a striking contrast to the fading greens and yellows. Orange nuances peek through the fallen browns. Blues and purples are largely gone from the landscape.

My walk extends to the rocks at the far end of the pathway that leads to the ocean. I admire the stacks of logs that I split earlier in the week as they wait a year to season themselves for the fireplace. I settle upon a cluster of rocks perilously near to the rocky cliffs. Though foolish, I feel safe. I nestle in to shield myself from view.

This cluster of rocks is about the same place where I prayed the Meditation on Hell as a novice. The crashing waves seemed harsh and hostile in the January cold. I feel safe and secure at the very same place now. The autumn temperature is a surprising 70 degrees Fahrenheit.

November is the month we remember the dead. I attended two remembrance services for the dead this past week and the reminder of death pervades the land. A friend wrote to me to tell me that the dead are alive to us because they are in our memory. “The souls of the just are in the hand of God...”

My friends words are comforting and I believe them and yet I sit upon rocks that preexist my arrival for hundreds of thousands of years. So many people have come to these rocks to pray and meditate. I think about the people of a century ago who we no longer hold in our memories. Yes, I believe God remembers them, but are they really alive to us anymore? How long will I be alive to others especially as I have no descendents?

My pondering puts me back to God as the center, source, and end of all life – even that wayward hornet on my window sill. Focusing on God in this way makes my cares go away. If God is my primary relationship, I place other relationships in perspective and if any tension that exists, it is certainly lessened. It helps me to realize that people are typically trying to do what is good and right – even if it conflicts with what I want.

A recent prayer of mine is that God help me each day choose to act in a way that is kind and loving. I used to say, “make me a kind and loving person,” but I realize that is a negative evaluative statement about who I am. If God can help me respond lovingly each time a person crosses my boundaries, I will become that kind and loving man I hope to be. It helps me see everyone as a fellow sojourner – not as a threat to my safety, dignity, respect, or esteem. I pray that God graces me abundantly.

And so I sit here leaning against a boulder warmed by the sun. The sun warms my right cheek as I sit and breathe in deeply. Time is passing and I enjoy my frivolous waste of time. The ocean has no pleasure boats speeding through the waters. The horizon remains quiet. The wind ceases to be. Birds are not flying; insects are silent; mammals have settled in from their feeding for the day – to return at dusk. I hear a few hammers of builders in the far background and their noise is not intrusive. I’m glad to know they are renovating someone’s home. May the residents enjoy their craftsmanship.

Though I sit here alone, I realize how easy it is to think of God and the creation of this world. It is far too easy to think only of God and not of Christ. When we think of Christ, we too often see him as only transcendent and not as a human.

I think of being alone. How nice it would be to have someone with whom I can share what I see and feel. Just as the waves are caressing the rocks below – almost tenderly, I think of how nice it would be to have someone caress my face. I do not lament it. I only know that love is shared when it is received. I want to share this view with others.

As I desire this, I experience Christ coming down to the rock where I am seated. He takes a seat, but he is not alone. With him is his friend Ignatius and a few other men. I look back to see Peter Faber, Juan Polanco, Nicolas Bobadilla, and Robert Bellarmine. I am startled by Bellarmine’s appearance because he always seemed remote to me. Arrupe arrives.

Many more unnamed Jesuits come and sit on those rocks with me. Some are missionaries; others are retreat directors; still others are teachers; most are unnamed. They acknowledge me in silence and come to peer out into the ocean and to see what I am seeing and to feel what I am feeling. Though I realize everyone sees something different, I am glad to share this with them. These men arrived to be in solidarity with me and for me. They arrived because I invited them to be a part of my experience. I want them to see and experience the good I am noticing. I pray that I learn how to keep myself open and to let Christ open me up more widely to them.

The world rotates on love and affection. I pray asking God to help my actions be loving and kind. I know this is the way to happiness and freedom. I want God to blow open my window to the world so I can engage in it more freely. I can’t be like the hornet that can’t make it to that open space. Failure to do so means death. I want to fly through that window of God’s love. Freedom is life. I want it.

Prayer: John Chrysostom


Creation is beautiful and harmonious, and God has made it all just for your sake. God has made it beautiful, grand, varied, rich. God has made it capable of satisfying all your needs, to nourish your body, and also to develop the life of your soul by leading it towards the knowledge of God's very self - all this, for your sake.

Monday, November 7, 2011

Prayer: John of Capistrano

Those who are called to the table of the Lord must glow with the brightness that comes from the good example of a praiseworthy and blameless life.... Their upright lives must make them like the salt of the earth for themselves and for the rest of humankind.

Sunday, November 6, 2011

Prayer: General Douglas MacArthur

Youth is not a period of time. It is a state of mind, a result of the will, a quality of the imagination, a victory of courage over timidity, of a taste for adventure over the love of comfort. A man doesn't grown old because he has lived a certain number of years. A man grows old when he deserts his ideal. The years may wrinkle his skin, but deserting his ideals wrinkles his soul. Preoccupations, fears, doubts, and despair are the enemies which slowly bow us toward earth and turn us into dust before death. You will remain young as long as you are open to what is beautiful, good, and great; receptive to the messages of other men and women, of nature, and of God. If one day you should become bitter, pessimistic, and gnawed by despair, may God have mercy on your old man's soul.

From "The Ragamuffin Gospel" by Brennan Manning

Saturday, November 5, 2011

Prayer: Lamplight, Sunlight

In my little house the lamps are burning in every room. Outside the night is dark; inside it would be just as dark, were it not for these little lamps. They make me feel safe. They give me identity. They are the things I cherish, the things I can't imagine being without: my health and strength, my five senses, my mobility, my intellect, my circle of friends, the security of being accepted by my own tribe, my comfort zones of every kind.

So I live in dread of any of these lamps being extinguished. I cling to them; everything I think I am depends on them.

But then something happens. Outside a new dawn is breaking. Beyond and around and above my house, my safe little box, the sun is rising.

Its dazzling brightness draws me beyond myself, beyond my house. I walk out, in awe and wonder at this great light and warmth.

The lamps in my house are still burning, but they are barely discernible in the brightness of daybreak. I can't even remember whether I have switched them off. It doesn't matter anymore. The morning eclipses them all. And I choose to set my face toward the new day.

From Compass Points, by Margaret Silf

Friday, November 4, 2011

Prayer: Prayer for Vocations - All Saints and Blesseds of the Society of Jesus

Father,
in the name of Jesus,
through the power of your Holy Spirit,
we pray that you inflame the hearts of men
with courage and trust
and the desire to labor for your kingdom
as Jesuits.

We ask you
through the intercession of Mary, our mother,
St. Ignatius and all your saints,
to bless the Society of Jesus
with bountiful vocations
that it may continue to serve your church
with passion and zeal.

May your will be done. Amen.

Thursday, November 3, 2011

Prayer: Teresa Benedicta of the Cross

Things were in God’s plan which I had not planned at all. I am coming to the living faith and conviction that – from God’s point of view – there is no chance and that the whole of my life, down to every detail, has been mapped out in God’s divine providence and makes complete and perfect sense in God’s all-seeing eyes.

Wednesday, November 2, 2011

Thirty-Second Sunday in Ordinary Time

November 6, 2011
Wisdom 6:12-16; Psalm 63; 1 Thessalonians 4:13-18; Matthew 25:1-13

          Jesus tells his friends the parable of the ten virgins who wait for the bridegroom so he can reveal to them something of the kingdom of heaven's nature and the judgment that precedes it. In the story, two sets of virgins act on their differing philosophies of life. Five remain vigilant in expectation that the bridegroom will soon come; the other five enjoy life fully in the present moment and are caught unprepared when they realize the groom had already come and they were not there to greet him. The faithful ones are welcomed and rewarded by the groom who turns away the others for attending to their foolish distractions.
          The parable reminds me of a childhood story that taught me to ponder the prudence of one choice of actions over and against another. At age 11, I saved my $2.00 monthly allowance for 14 months to buy a tape recorder (plus tax.) I worked hard for it and kept my eye on the prize while my older brother routinely squandered his monthly allotment. The evening I went to the store was special to me. I could not wait to get home to try out this new technology. After inserting the batteries and figuring out how it works, I went to show my parents, but they were not around. They immediately drove back to the store to buy one for my brother because his face was sad when he saw what I purchased after more than a year of planning and saving. I fumed at the injustice, but I held to my belief that my philosophy of life was the better route.

          I sought wisdom because it was not always evident in my brother's or parents' ways. From what I know of Jesus, I cannot imagine him turning away those five foolish virgins or my brother, and yet I still want to reconcile why it is reasonable to always do the morally good actions when the benefits are not always obvious. I also cannot be certain that my actions are like those of the wise virgins. They wait for him out of expectant love and often I wait out of justice. I have to remember that God does not always follow human logic or justice. God's wisdom remains far different from the wisdom I encounter.
          The key to my pondering is found in the Psalm. It is a loving, longing desire to be intimate with God. "You are my God whom I seek; for you my flesh pines and my soul thirsts," we cry with the psalmist. We seek God by pondering God's kindness and power. We seek Wisdom in the same way, but she helps us out. "She hastens to make herself known in anticipation of their desire; whoever watches for her shall not be disappointed, for he shall find her sitting by his gate." She will free anyone from care who waits in vigil for her; she will graciously appear to those who she finds worthy of her.

          We need to seek wisdom in the confusing realities of daily life. We may not know which is the better path right away, but we will only find wisdom if we seek it. Wisdom does make itself known to us and we are to choose it when it comes upon us. We will be free of care and concern if we choose to lovingly do what is right and just. Justice without charity is legalism; we find this type of justice too often in our church and world. God's justice is surrounded by mercy. It can only do what is good and right.
          Just as we gaze upon God in the sanctuary, we can gaze upon Wisdom who will befriend us. She will help us choose prudentially and our right choice will be resplendent in imitation of her. We need to relax with life's daily demands. God longs to care for us and God sends wisdom to comfort us, guide us, and gives us hope. Our pursuit of wisdom will direct our paths of God. Wisdom will lead us to the one for whom our flesh pines. With a God like this, Jesus will come for those wise virgins and will rejoice with them; he will also come for the foolish ones who are perhaps in greater need of his welcoming acceptance. "In the end, all will be well. If all is not well, it is not the end."

Themes for this Week’s Masses
First Reading: Wisdom is a precious gift by God to those who will receive it. Wisdom is a kindly spirit and is the transparent witness of humans to God. It fills the world and is all-embracing. The souls of the just are in the hands of God and no torment shall touch them. They shall shine at their visitation and shall judge the nations because of their goodness and mercy. Wisdom is a spirit intelligent, holy, unique, manifold, subtle, agile, clear, unstained, certain, not baneful, loving the good, keep, unhampered, beneficent, kindly, firm, secure, tranquil, all-powerful, all-seeing, and pervading all spirits. Wisdom is the spotless mirror of the power of God, the image of God's goodness. In contrast, humans by nature have gone astray from God and they are distracted in their search for the divine. All their gifts alone cannot bring them to knowledge of God. Through Wisdom, creation is being made anew, serving its natural laws, and protecting God's children and leading them to deliverance.  

Gospel: Jesus laments the presence of sin, but declares woe to the one who causes sin to occur. We are to combat it all the more by forgiving our brother and relying upon the divine power of our faith. Jesus then teaches them humility by reminding them of their role as servants of God; they are to serve the Lord in gladness and to see themselves as unprofitable servants. When asked about the coming of the Kingdom, Jesus reminds them the kingdom of God is already among them because of his presence, but he will not always be among them in the near future. He teaches them about the last days on earth where one's belief will make them ready for eternal life. In an example, two women grinding meal together will see one taken up and the other left behind. Therefore, Jesus stresses the necessity to pray always without becoming weary. He gives an example of a distressed widow who meets an unjust judge who finally relents because of her perseverance. Justice is finally done to those who push forward.
Saints of the Week

Wednesday: The dedication of Rome's Lateran Basilica was done by Pope Sylvester I in 324 as the pope's local parish as the bishop of Rome. It was originally called the Most Holy Savior and was built on the property donated by the Laterani family. It is named John Lateran because the baptistry was named after St. John. Throughout the centuries, it was attacked by barbarians, suffered damage from earthquakes and fires, and provided residence for popes. In the 16th century, it went through Baroque renovations.
Thursday: Leo the Great, pope and doctor (d. 461) tried to bring peace to warring Roman factions that were leaving Gaul vulnerable to barbarian invasions. As pope, he tried to keep peace again - in particular during his meeting with Attila the Hun, whom he persuaded not to plunder Rome. However, in Attila's next attack three years later, Rome was leveled. Some of Leo's writings on the incarnation were influential in formulating doctrine at the Council of Chalcedon.

Friday: Martin of Tours, bishop (316-397), became an Roman soldier in Hungary because he was born into a military family. After he became a Christian, he left the army because he saw his faith in opposition to military service. He settled in Gaul and began its first monastery. He was proclaimed bishop in 371 and worked to spread the faith in at time of great uncertainty and conflict. He divided sections of his diocese into parishes.
Saturday: Josaphat, bishop and martyr (1580-1623) was a Ukranian who entered the Basilian order and was ordained in the Byzantine rite. He was named the archbishop of Polotsk, Russia and attempted to unite the Ukranian church with Rome. His opponents killed him. He is the first Eastern saint to be formally canonized.

This Week in Jesuit History

·         Nov 6, 1789. Fr. John Carroll of Maryland was appointed to be the first Bishop of Baltimore.
·         Nov 7, 1717. The death of Antonio Baldinucci, an itinerant preacher to the inhabitants of the Italian countryside near Rome.
·         Nov 8, 1769. In Spain, Charles III ordered all of the Society's goods to be sold and sent a peremptory demand to the newly-elected Pope Clement XIV to have the Society suppressed.
·         Nov 9, 1646. In England, Fr. Edmund Neville died after nine months imprisonment and ill-treatment. An heir to large estates in Westmoreland, he was educated in the English College and spent forty years working in England.
·         Nov 10, 1549. At Rome, the death of Paul III, to whom the Society owes its first constitution as a religious order.
·         Nov 11, 1676. In St James's Palace, London, Claude la Colombiere preached on All Saints.
·         Nov 12, 1919. Fr. General Ledochowski issued an instruction concerning the use of typewriters. He said that they could be allowed in offices but not in personal rooms, nor should they be carried from one house to another.

Prayer: Bishop Oscar Romero

Aspire not to have more but to be more.

Tuesday, November 1, 2011

Prayer: Paul to the Philippians 4:8-9

Whatever is true,
whatever is honorable,
whatever is just,
whatever is pure,
whatever is lovely,
whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.