The
Dignity of Living Water:
The
Third Sunday in Lent 2020
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March 15, 2020
Exodus
17:3-7; Psalm 95; Romans 5:1-2, 5-8; John 4:5-42
Jacob’s well sits on the edge of
a Samaritan village, and is surely a place where traveling Jews and the
resident Samaritans would have to carefully negotiate times for drawing water
so they do not interact. Women would have felt unsafe around an unknown man, especially
a foreigner, and she never would have allowed any man to speak with her or get
close, even a Jew with whom they disagreed religiously and culturally. This
encounter between the Samaritan woman and Jesus is remarkable.
At the root of the exchange is
the condition we all have: We thirst for living water, for eternal life. We
search for God’s presence just as this woman did. Her life was not marked by
success in relationships and she had been beaten down by daily challenges of
making ends meet, the frequent comments and judgments of her villagers, and a
loss of self-esteem. Throughout her life’s difficulties, she remained opened
and allowed the conversation to deepen. She did not flee, she did not speak
words to end the interaction, she found ways to keep the conversation moving forward.
Her ability to ask questions and to stay engaged helped her to come to know that
Jesus was the Messiah.
When we are beset by the troubles
of the world, we naturally tend to look inward at our suffering and we get
mired in the mess in which we find ourselves. We wish someone from the outside
could rescue us but we do not know how to do that. We want someone to come into
our lives and make everything right once again.
When Jesus gives the woman this
living water that leads her to eternity, he also gives her something that
endures in this lifetime, her dignity. We are a “now and a not yet” people. She
is able to see that Jesus is more than a traveling Jew, that he is not only the
savior for the Jews, but for her and her own people. This woman who has been
marginalized because of her failed marriages and her present state in life has
been given her dignity. She is the type of person the villagers will not listen
to or believe, but the dignity she received gives her that credibility. Typically,
if one has a poor self-image, one’s image of God is misaligned. Her self-image
was healed as Jesus engaged with her respectfully, treated her with truthful
tenderness, rendered a positive judgment about her, and invited her into God’s
family. Her past did not preclude her from being accepted into the highest
realms of heaven. On earth, she became an apostle to the Samaritans because she
believed in the generous offer of Jesus.
Our self-image gets knocked down
many times in life too, and our internal Critic, our Censor, the Evil One,
makes sure we place obstacles in developing our friendship with Christ, but as
Christ shows us, his warm gaze, his engagement in conversation, his willingness
to invite us into God’s family, can restore our image. Christ wants to call
forth from you the dignity that in inherently yours. Let him offer you that
drink. I thirst for it. I believe you do too.
Scripture for Daily Mass
First
Reading:
Monday:
(2 Kings 5) Naaman, the king of Aram, contracted leprosy. A captured girl
wanted him to present himself to the prophet in Samaria. Naaman was instructed
to wash seven times in the Jordan River and his flesh became again like the
flesh of a little child.
Tuesday:
(Daniel 3) Azariah asked for the Lord’s deliverance. He asked that the Lord
deal with them in kindness and with great mercy.
Wednesday:
(Deuteronomy 4) Moses spoke to the people asking them to hear and heed the
statutes and decrees he received from the Lord. Do not forget the things the
Lord has done.
Thursday:
(Jeremiah 7) They walked in the hardness of their evil hearts and turned their
backs, not their faces, to me.
Friday:
(Hosea 14) Return to God, who forgives all iniquity. The Lord will heal their
defection and love them freely for his wrath is turned away from them.
Saturday:
(Hosea 6) Come, let us return to the Lord. It is love that I desire, not
sacrificed, and knowledge of God rather than burnt offerings.
Gospel:
Monday:
(Luke 4) Jesus reminded people that a prophet is without honor in his own land
and he called the mind the story of Naaman, the foreigner from Syria, who was
cured.
Tuesday:
(Matthew 18) Peter asked Jesus about forgiveness. He said to forgiven
seventy-seven time because unless each person forgives from the heart, he will
not be forgiven.
Wednesday:
(Matthew 5) Jesus did not come to abolish the law but to fulfill it. Each
commandment is to be observed; the one who does it will be the greatest in the
Kingdom.
Thursday:
(Luke 11) Jesus drove out a demon that was mute and was then accused of being
in league with Beelzebul. Jesus explained to them how that does not make much
sense.
Friday:
(Mark 12) A scribe asked Jesus to declare which is the first commandment. Love
the God with you whole soul and your neighbor like yourself. The scribe was
well pleased.
Saturday:
(Luke 18) Jesus told a parable about prayer to those who were convinced of
their own righteousness and despised everyone else. The one who is humble is
favored by God.
Saints of the Week
March 17: Patrick, bishop (389-461), is the revered
Apostle of Ireland and patron saint of many U.S. dioceses. He is
credited for bringing the faith to all of Ireland. He was abducted and enslaved
at age 16 by pirates and taken to Ireland where he worked as a cattle herded
and shepherd in the mountains. He escaped after six years and eventually
returned to his native Britain where he became a priest. Pope Celestine sent
Patrick as a missionary to Ireland to evangelize them. Though he was under
constant risk from hostile pagans, he converted many of them and developed a
native clergy by the time of his death.
March
19: Joseph, husband of Mary is
honored today for his support of Mary in their marriage. He is portrayed as a
righteous man who obeys the will of God. Therefore, his ancestry is upheld as a
virtuous stock through which God’s promises come true. We seldom contemplate
his marital relationship to Mary and his responsibility to love and raise Jesus
as his son. He was a descendent of King David and a carpenter or builder by
trade. In Matthew's dream sequence, Joseph was embarrassed by Mary's pregnancy
before their marriage, but went through with the wedding because he was a
righteous man. He considered dissolving their marriage because of Mosaic Law,
but is told in a dream to take Mary as his wife and to raise Jesus as his own.
He is honored as the earthly father of Jesus.
This Week in Jesuit History
·
Mar
15, 1632. The death of Diego Ruiz, a great theologian, who studied on his
knees.
·
Mar
16, 1649. The martyrdom in Canada of St John de Brebeuf, apostle to the Huron
Indians. Captured by the Iroquois along with some Christian Hurons, he endured
horrible tortures.
·
Mar
17, 1964. The death of Joseph O’Callaghan. He was awarded the US Medal of Honor
for heroism as chaplain on the USS Franklin, off Japan on March 19, 1945.
·
Mar
18, 1541. Two letters arrived from Lisbon from Francis Xavier. One was
addressed to Ignatius, the other to Frs. LeJay and Laynez. They were written
just before his departure to India.
·
Mar
19, 1836. By imperial decree, the Society was allowed to re-enter the Austrian
dominions.
·
Mar
20, 1602. The first "Disputatio de
Auxiliis" was held before Clement VIII. The disputants were Fr.
Gregory de Valentia SJ and Fr. Diego Alvarez OP.
Mar 21, 1768. In Spain, at a
special meeting of the Council of State in the presence of King Charles III,
the Suppression of the Society was urged on the pretense that it was
independent of the bishops, that it plotted against the State, and that it was
lax in its teaching.
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