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The Fourth
Sunday of Advent
predmore.blogspot.com
December 23, 2018
Zephaniah 3:14-18; Isaiah 12; Philippians 4:4-7; Luke 3:10-18
Has your Advent put you on a
path where you are readier to receive the good news that the Christ child will
bring to you? I suggest that we examine those areas where we have grown in love
because any movement towards love is a movement towards God. We also look at
those places where compassion needs to touch our hurts so we can heal to
continue our journey to wholeness, to a place our real selves are engaged
again, to a place we call home, for Advent is about returning home to
ourselves.
In today’s Gospel, we meet
Elizabeth welcoming Mary into her home. Both women prepared their homes for the
arrival of their sons, and they each honored one another. We are busy preparing
our homes for Christmas guests or we are planning to visit loved ones in their
homes. As Mary and Elizabeth truly connected, as the unborn Christ Child and the
unborn John the Baptist connected, we must prepare our souls to connect
meaningfully with our loved ones. It is what we really want – to be met, to be
welcomed, to be honored, to be cherished in one’s own home. Our homes are our
places of encounter where we will have great meals, but also where we can be
spiritually and emotionally nourished.
Perhaps we need to prepare more
mindfully about how we will spend this short, valuable time together. How can
we do that? Everyone wants the holiday visits to be happy and we live in hope
that it might magically happen this year, but everyone has a different sense of
what will make them happy. We can ask this very question before the gathering,
“What will make you happy this Christmastime? What does it look like for you?”
Once we know what people want, and we want them to be happy, we are likely to
do whatever is reasonable to make them happy.
Let me tell you that just showing up
and reliving the same family patterns will probably not lead to a fulfilling
visit. Mary did not just show up for Elizabeth. She tended to her needs and
made her comfortable, and they talked about the joys and worries about their
pregnancies. They spent valuable and mundane time together. Likewise, we have
to spend one-on-one time with each other. Spouses, partners, and special
friends, take time to nurture this primary relationship. Decide to spend some
quiet moments alone and ask each other questions to learn something new about
each other that helps you fall in love again or stay in love. Children, at
whatever age you are, take time to ask your parents how they are feeling. Let
them know you are grateful that they take care of you so well. Parents, at
whatever age you are, find some alone time with each child so that individually
he or she knows that you have a special place in your heart for your child.
Speak words to accept and affirm them. Let them hear your words plainly and
from your heart. You once spoke them easily before life intervened. You can do
it again. It is the reason they are returning home.
If people are coming from out-of-town
or college-age children are returning home, plan how you will spend the time
together before they fill their time with other plans. They want to visit you. They
returned home to be with you. They want to spend time with you, and if you
don’t plan time with them, they will find someone who wants to spend time with
them. We are complex people and not everyone will be able to respond right away
to your loving initiatives, but maybe they can next year or even the following
year. And then, of course, the narcissists among us present opportunities for
our growing edges.
The season for being with one another
is about to commence. We have been preparing our homes for the advent of the
Christ child. Connecting and engaging with those whom we love will bring us the
joy we seek. It will provide the meaning to the holidays we expect when we
first eagerly made our plans. If we can receive others well and speak words
that nourish, then we will receive the little child, who is God-with-us, and if
we can receive the Christ-child, we can receive anyone into our lives as a
blessing.
This is my prayer for you: When the
doors of welcome opens, may you receive a wide smile, a warm hug, an unconditional
embrace home, and may your heart leap for joy just as John the Baptist’s did,
and may you find in each other the fundamental love that exists, maybe buried
over in rubble, but may it rise up to the surface and bubble over. I pray that
your heart leaps for joy this Christmas, and, as I prayed for you before, May
God spoil you rotten.
Scripture for Daily Mass
First Reading:
Monday: (Zechariah 2) Rejoice, O daughter Zion. I am
coming to dwell among you. The Lord will possess Judah and he will again choose
Jerusalem.
Tuesday: (Zephaniah 3) On that day, I will change and
purify their lips that they may call upon the name of the Lord. You shall not
exalt yourself on my holy mountain.
Wednesday: (Isaiah 45) I am the Lord; there is no other;
I form the light and create the darkness. Turn to be and be safe all you ends
of the earth for I am the Lord, your God.
Thursday: (Isaiah 54) Raise a glad cry, you barren one
who did not bear, break forth in jubilant song you who were not in
labor.
Friday (Isaiah 56) Observe what is right; do what is
just; for my salvation is about to come; my justice is about to be revealed.
Saturday (Genesis 49) Jacob said: You Judah, shall your
brothers praise. The scepter will never depart from you, or the mace from
between your legs.
Gospel:
Monday: (Luke 1) The angel Gabriel was sent to a virgin
betrothed to Joseph to announce that the Holy Spirit would overpower her and
she would conceive a son.
Tuesday: (Matthew 21) A man had two sons – one who said
no, but did what his father asked; the other who said yes, but did not do what
he asked. Which son was better?
Wednesday (Luke 7) The Baptist sent his disciples at ask:
Are you the one who is to come? Look around: the blind see, the deaf hear, the
lame walk, and the poor hear the good news.
Thursday (Luke 7) Jesus asked: Why did you go out to see
the Baptist? He is the greatest of men born to women.
Friday (John 5) The Baptist was a burning and shining
lamp, and for a while you were content to rejoice in his lift, but I have
greater testimony than John’s.
Saturday (Matthew 1) The book of the genealogy of Jesus
Christ, the son of David, the son of Abraham. Jacob was the father of Joseph,
the husband of Mary. Of her was born Jesus.
Saints of the Week
December 23 - O Emmanuel, our
king and giver of the Law, the hope of the nations and their Savior: come to
save us, Lord our God.
December 24: ERO CRAS
In the Roman Catholic tradition, on December 23, the last
of the seven “O Antiphons” is sung with the “Alleluia” verse before the Gospel
reading at Mass and at Vespers – Evening Prayer in the Divine Office/Breviary.
Most ordinary Catholics, however, are more accustomed to hearing these
antiphons as verses in the Advent hymn “O Come, O Come, Emmanuel.”
But the literary construction of these wonderful antiphons is arranged in a unique and surprising way: The order of the seven Messianic titles of the “O Antiphons” (and the seven verses of “O Come, O Come, Emmanuel”) was fixed with a definite purpose.
In Latin, the initial letters of the antiphons – Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia – form a reverse acrostic – a play on words – ERO CRAS, which translates into English as “Tomorrow, I will be.”
So, in the silence of Christmas Eve, we look back on the previous seven days, and we hear the voice of the One whose coming we have prepared for – Jesus Christ – speak to us: “I will be here tomorrow.”
But the literary construction of these wonderful antiphons is arranged in a unique and surprising way: The order of the seven Messianic titles of the “O Antiphons” (and the seven verses of “O Come, O Come, Emmanuel”) was fixed with a definite purpose.
In Latin, the initial letters of the antiphons – Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia – form a reverse acrostic – a play on words – ERO CRAS, which translates into English as “Tomorrow, I will be.”
So, in the silence of Christmas Eve, we look back on the previous seven days, and we hear the voice of the One whose coming we have prepared for – Jesus Christ – speak to us: “I will be here tomorrow.”
December 26: Stephen, the first Martyr (d. 35), was
one of the seven original deacons chose to minister to the Greek-speaking
Christians. The Jews accused him of blasphemy. Though he was eloquent in his
defense, Saul of Tarsus condoned his death sentence.
December 27: John, Apostle and Evangelist (d. 100),
was the brother of James and one of the three disciples to be in the inner
circle. He left fishing to follow Jesus and was with him at the major events:
the transfiguration, raising of Jairus' daughter, and the agony in the garden.
He is also thought to be the author of the fourth gospel, three letters, and
the Book of Revelation.
December 28: The Holy Innocents (d. 2), were the
boys of Bethlehem who were under two years old to be killed by King Herod in an
attempt to eliminate the rise of the newborn king as foretold by the
astronomers from the east. This event is similar to the rescue of Moses from
the Nile by the slaughter of the infant boys by the pharaoh.
December 29: Thomas Becket, bishop and martyr (1118-1170), was the lord
chancellor and archbishop of Canterbury in England during the time of King
Henry II. When he disagreed with the King over the autonomy of the church and
state, he was exiled to France. When he returned, he clashed again with the
king who had him murdered in Canterbury Cathedral.
This Week in Jesuit History
·
Dec
23, 1549. Francis Xavier was appointed provincial of the newly erected Indian
Province.
·
Dec
24, 1587. Fr. Claude Matthe died at Ancona. He was a Frenchman of humble birth,
highly esteemed by King Henry III and the Duke of Guise. He foretold that Fr.
Acquaviva would be General and hold that office for a long period.
·
Dec
25, 1545. Isabel Roser pronounced her vows as a Jesuit together with Lucrezia
di Brandine and Francisca Cruyllas in the presence of Ignatius at the church of
Sta. Maria della Strada in Rome.
·
Dec
26, 1978. The assassination of Gerhard Pieper, a librarian, who was shot to
death in Zimbabwe.
·
Dec
27, 1618. Henry Morse entered the English College at Rome.
·
Dec
28, 1802. Pope Pius VII allowed Father General Gruber to affiliate the English
Jesuits to the Society of Jesus in Russia.
·
Dec
29, 1886. Publication of the beatification decree of the English martyrs.
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