The Tenth Sunday of Ordinary Time
predmore.blogspot.com
June 10, 2018
Genesis 3:9-15, Psalm
130; 2 Corinthians 4:13-5:1; Mark 3:20-35
We return to the readings of
Ordinary Time and we start right at the beginning of our faith journey with the
Book of Genesis story that tells of our human creation in God’s image and explains
the beginning of sin in our relationships. God has given us free choice, which we
do not always use wisely, and we cause separation from one another and from God
because we think we know better. This separation causes us great pain.
Jesus talks about this
separation in the Gospel as he tries to explain that a kingdom divided against
itself cannot stand. He was countering the charges that he was influenced by
Beelzebul, the prince of demons. Jesus, though, shows just the contrary. He
tries to build community among the believers by saying that anyone who does the
will of God is brother and sister and mother. He knows that forming community
is essential for one’s holiness.
The Pope writes about our need
to stay close to community in our journey of holiness. He writes that when we
live apart from others, it is difficult to fight against the snares and
temptations of the devil and the selfishness of the world. Bombarded by many
enticements, we can grow too isolated, lose our sense of reality and inner
clarity, and easily succumb to these allurements.
If we examine some of the major
tragedies that we commit against each other in our country, whether it is a
horrific shooting, deadly violence, mistreatment of children, or another
senseless action, we often find that a person has withdrawn from society and
was viewed as quirky. Acquaintances will remark, “We saw the person around the
area, but we never really knew anything about him or her.”
As a community, we cannot sit on
the sidelines and passively let potential tragedies escalate, but we must
become gently intrusive into each other’s lives. We want to respect boundaries
and freedom, but we need to balance it with care for the other person. We need
to balance our need for personal safety with the safety of the individual about
whom we are concerned. As the slogan goes, ‘if we see something, say something.’
Involves authority responsibly and make sure you show the person you care for
him or her. We cannot let a person in pain retreat and withdraw from community
where the person’s pain increases.
The Pope writes that “the common
life, whether in the family, the parish, the religious community or any other,
is made up of everyday things.” He asks us to pay attention to the tiny details
of love that show members’ care for one another and creates and open
environment. This small attention of care counteracts the growing consumerist
individualism that tends to isolate us and causes painful separation. Our well-being
is in remaining connected with one another and it affirms the call for unity
that Jesus sets before us. God gave us the gift of free-will. Let us choose to stand
with one another in unity.
Scripture for Daily Mass
First Reading:
Monday: (Acts 11) In those days a great number who believed turned to
the Lord. The news about them reached the ears of the Church in Jerusalem, and
they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he
rejoiced and encouraged them all to remain faithful to the Lord in firmness of
heart.
Tuesday: (1 Kings 17) The brook near where Elijah was hiding ran dry, because
no rain had fallen in the land. So the LORD said to Elijah: "Move on
to Zarephath of Sidon and stay there.
I have designated a widow there to provide for you."
I have designated a widow there to provide for you."
Wednesday: (1 Kings 18) Elijah appealed to all the people and said, "How
long will you straddle the issue? If the LORD is God, follow him; if Baal,
follow him." The people, however, did not answer him.
Thursday: (1 Kings 18) Ahab mounted his chariot and made for Jezreel. But the
hand of the LORD was on Elijah, who girded up his clothing and ran before Ahab as
far as the approaches to Jezreel.
Friday (1 Kings 19) Go outside and stand on the mountain before the LORD; the
LORD will be passing by." A strong and heavy wind was rending the
mountains and crushing rocks before the LORD—but the LORD was not in the wind. After
the wind there was an earthquake—
but the LORD was not in the earthquake. After the earthquake there was fire— but the LORD was not in the fire. After the fire there was a tiny whispering sound.
but the LORD was not in the earthquake. After the earthquake there was fire— but the LORD was not in the fire. After the fire there was a tiny whispering sound.
Saturday (1 Kings 19) Elijah set out, and came upon Elisha, son of Shaphat, as
he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah
went over to him and threw his cloak over him. Elisha left the oxen, ran after
Elijah, and said, "Please, let me kiss my father and mother goodbye, and I
will follow you."
Gospel:
Monday: (Matthew 5) Blessed are the poor in spirit, for theirs is the
Kingdom of heaven.
Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land.
Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land.
Tuesday: (Matthew 5) You are the salt of the earth. But if salt loses its
taste, with what can it be seasoned? You are the light of the world. A city set
on a mountain cannot be hidden.
Wednesday (Matthew 5) Do not think that I have come to abolish the law or
the prophets.
I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.
I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.
Thursday (Matthew 5) Jesus said to his disciples: "I tell you,
unless your righteousness surpasses that of the scribes and Pharisees, you will
not enter into the Kingdom of heaven.
Friday (Matthew 5) You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has
already committed adultery with her in his heart.
Saturday (Matthew 5) You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you
vow. But I say to you, do not swear
at all; not by heaven, for it is God's throne; nor by the earth, for it is his
footstool; nor by Jerusalem, for it is the city of the great King.
Saints of the Week
June 3: Charles Lwanga and 22 companion martyrs from Uganda (18660-1886)
felt the wrath of King Mwanga after Lwanga and the White Fathers (Missionaries
of Africa) censured him for his cruelty and immorality. The King determined to
rid his kingdom of Christians. He persecuted over 100 Christians, but upon
their death new converts joined the church.
June 5: Boniface, bishop and martyr (675-754), was born in England and
raised in a Benedictine monastery. He became a good preacher and was sent to
the northern Netherlands as a missionary. Pope Gregory gave him the name
Boniface with an edict to preach to non-Christians. We was made a bishop in
Germany and gained many converts when he cut down the famed Oak of Thor and
garnered no bad fortune by the Norse gods. Many years later he was killed by
non-Christians when he was preparing to confirm many converts. The church
referred to him as the "Apostle of Germany."
June 6: Norbert, bishop (1080-1134), a German, became a priest after a
near-death experience. He became an itinerant preacher in northern France and
established a community founded on strict asceticism. They became the
Norbertines and defended the rights of the church against secular authorities.
June 9: Ephrem, deacon and doctor (306-373), was born in the area that is
now Iraq. He was ordained a deacon and refused priestly ordination. After
Persians conquered his home town, Ephrem lived in seclusion where he wrote
scriptural commentaries and hymns. He was the first to introduce hymns into
public worship.
June 9: Joseph de Anchieta, S.J., priest (1534-1597), was from the Canary
Islands and became a leading missionary to Brazil. He was one of the founders
of Sao Paulo and Rio de Janiero. He is considered the first Brazilian writer
and is regarded as a considerate evangelizer of the native Brazilian
population. Alongside the Jesuit Manuel de Nobrega, he created stable colonial
establishments in the new country.
This Week in Jesuit History
· Jun
3, 1559. A residence at Frascati, outside of Rome, was purchased for the
fathers and brothers of the Roman College.
· Jun
4, 1667. The death in Rome of Cardinal Sforza Pallavicini, a man of great
knowledge and humility. While he was Prefect of Studies of the Roman College he
wrote his great work, The History of the Council of Trent.
· Jun
5, 1546. Paul III, in the document Exponi
Nobis, empowered the Society to admit coadjutors, both spiritual and
temporal.
· Jun
6, 1610. At the funeral of Henry IV in Paris, two priests preaching in the
Churches of St Eustace and St Gervase denounced the Jesuits as accomplices in
his death. This was due primarily to the book De Rege of Father Mariana.
· Jun
7, 1556. Peter Canisius becomes the first provincial superior of the newly
constituted Province of Upper Germany.
· Jun
8, 1889. Poet Gerard Manley Hopkins died at the age of 44 in Dublin. His final
words were "I am so happy, so happy." He wrote, "I wish that my
pieces could at some time become known but in some spontaneous way ... and
without my forcing."
· Jun
9, 1597. The death of Blessed Jose de Ancieta, Brazil's most famous missionary
and the founder of the cities of Sao Paolo and Rio de Janeiro.
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