(Based on Mark 5: 21-43)
It started out as a tiny
stain
a secret mark only I could see.
But then it grew
I had no
control
the scarlet trickle
now so many streams
waves of
body-crumpling pain
my very life flowing out
washing my worth
away
A dozen years go by
like a river
a hundred thousand suspicious
looks
and noses wrinkled in disgust
abhorring the sickening
smell
my bleeding from within
a shame
my shame
a bleeding from
within
the blame on me
itself a stain
the doubt like cobwebs in my
mind
impossible to sweep aside
my twisted, lonely womb
a
wasteland
fruitless
suffering
exhausting years
doctors’ bloody
fingers prodding
in their scientific way
uprooting memories
invading,
haunting, tearing through
my flesh
hurting, the looks of so
many men
condemning, the women looking away,
then the doctors’ hands held
out
for coins that I no longer had
even after I swept desperately,
every corner,
on my hands and knees.
If only I could reach
the
borders of some miracle.
What are the chances
some person on this
miserable earth
would take the yoke of my trouble
and bear the burden with
me?
No one wants to hear this story.
No one wants to look at pain.
No
one believes the pain is that bad.
I cannot just curl up and hope.
I
cannot wait.
The crowd swarms around me.
I am salt in the sea.
I
can smell the rank sweat on the men
on all sides.
They would call me
unclean
but they are no cleaner.
They’re pressing too hard;
I can
barely breathe.
I am so close—just another arm’s length,
just beyond that
wall of shoulders,
then I won’t have to wait
for the face-to-face
plea.
I can hide, faceless, nameless, worthless
among these worthier
ones.
My secret will be safe.
The healer passes by.
The crowd begs
him to stay
but a synagogue leader’s child is ill—
what am I to
that?
So many woes much greater than mine,
so many hands reaching for
him.
If I stoop low enough
I’ll be able to touch some part of him
just
a sandal strap
the edge of his robe
something, anything to connect
my
stinking life
with a presence holier than all this.
I would gladly
take
a crumb from his table
a scrap of his care
the leavings
a
particle
—there must be some power
infinite enough
to fill a
particle.
He pauses to smile at a baby who smiles.
The grown-ups are
impatient.
The moment has come.
I am on my knees again.
The
threads of his cloak
are just beyond my fingertips.
The blood oozes from
me
as I strain to reach,
reminding me of my shame.
a little more…
a
little farther…
just a little more…
I can reach him…
There!
I grasp
the cloth in my hand.
Sweet relief: it is accomplished.
At first the
momentary joy is enough.
But he turns.
Somehow he knows.
Who
touched me, he says.
I recoil; my hands begin to shake.
The men start to
laugh
But he is dead serious.
I’m scared.
My soul is caving
in.
Where can I run?
There is no place to hide.
Everyone is reaching,
grasping, holding,
but he can feel the difference—
in his body
he felt
the transformation
as my own body and blood were changed.
He will
bring all eyes upon me
who would never merit a second glance.
You touched
me, he says softly,
not in accusation
but in recognition
as if he were
talking to a friend.
Please do not make me the center of all this
Please
leave me in peace
Attend to that precious, precious child
Don’t delay for
a woman
Whose life counts for nothing.
But this man is not like other
men.
This man reverses everything.
The unnoticeable he notices;
the
unlovable he loves;
punishment and payment are not his way;
suffering and
death not ours.
He says I had faith before I came
but he doesn’t
know
how could he know
I did not have any faith at all
I don’t even
know what that is
apart from what I see in him:
enough faith
to look
at each of us
as if each of us were priceless,
to know joy even in a
world full of pain,
to speak to the hungry and eat with sinners,
to bring
life where no life is possible.
Talitha koumi he says
as if it were
that simple.
He says to those who cannot even move
Rise, pick up your mat,
and walk.
Rise, he says—
and why should that be so hard?
After
all
we have seen the face of God
and lived.
-Isabel Legarda,
2004
John Predmore, S.J., is a USA East Province Jesuit and was the pastor of Jordan's English language parish. He teaches art and directs BC High's adult spiritual formation programs. Formerly a retreat director in Gloucester, Massachusetts. Ignatian Spirituality is given through guided meditations, weekend-, 8-day, and 30-day Retreats based on The Spiritual Exercises of St. Ignatius of Loyola. Ignatian Spirituality serves the contemporary world as people strive to develop a friendship with God.
Daily Email
Subscribe to:
Post Comments (Atom)
Speechless...
ReplyDeleteIsabel is a friend of mine and she is quite a good poet - and she has many other gifts.
ReplyDelete