Acts 8:5-8, 14-17; Psalm 66; 1 Peter 3:14-18; John 14:15-21
External
opposition faced the early church through its fragile beginnings. The Farewell
Discourse by Jesus in John's Gospel bolstered the community's faith in times of
misunderstanding by the larger Greek population and from the intense hostility of
the Jews who moved in the direction of rabbinic Judaism. These new Christians were
forbidden to worship with their Jewish cousins and they experience radical
isolation. The debates were as heated as today's uncivil rhetoric between the
conservative-progressive political factions in the church and civil society.
Trust between the Johannine Christians and the Rabbinic Jews eroded
precipitously after the fall of the Jerusalem Temple. Neither side could tolerate
each other and they sought to protect themselves while correcting the other's miscalculations.
It
seems that we often despise most those who are most alike to us in thought and
of common ancestry. Sibling rivalries are complex relationships. The early
church experienced wonder when Philip went to Samaria and proclaimed Christ to
them and performed many healings and exorcisms in Christ's name. The city was
taken up with great joy. Samaria and the Jews were at odds for centuries though
they were very alike. Israel's opponents accepted Philip's testimony. Peter and
John visited them and prayed with them to receive baptism through the Holy
Spirit. By paying attention to signs and wonders, two ancient peoples of common
origin were able to reconcile with one another again - another sign of divinity
at work in building up the church.
Jesus
promises his return and an indwelling with the believing community, however
this divine presence is evident only in believers and not with the outside
community. The Advocate who Jesus will send is to remain permanently with them
and will testify to the truth, but since the Christians exist in a hostile
world, the Advocate takes on a role of a prosecutor. He will convict those who
threatening the believing community. Jesus, in his heavenly realm takes on the
role similar to Moses' who will plead as intercessor to the Father on behalf of
the believers. Likewise, the Paraclete will accuse the sinful people before God
who fail to believe in Jesus.
The
Paraclete is called the Spirit of Truth in this Gospel - the Spirit that will
align with the spirits operative within us to lead us to the good, beauty, and
truth. Jesus tells us this Spirit will be in his believers and will help us see
him again because he lives and we live. We are not alone in our hardships. This
Spirit will guides us to all good things - even reconciliation with our
neighbor or family. This Spirit will remind us of all that is life-giving. We
have to search with discerning eyes to follow the paths before us that are
life-giving. Too often we simply acknowledge them and then choose a familiar
path that does not lead us where we would ultimately like to go. Think of the
adventure we would be on if we simply learned to follow that which gives us
life. It doesn't mean life will always be idyllic and without suffering, but we
will reflect upon our lives and find great integrity, beauty, joy, and truth
for having lived well and fully. We will know that we made choices aligned to
the will of Christ who will do everything possible for us to share God's love
and affection with us.
Themes for this Week’s Masses
First
Reading: Paul and Barnabas set sail for Philippi, a leading
city of Macedonia and a Roman colony. Lydia, a dealer in purple cloth, listens
to their preaching and opens her heart to them. She is baptized and invites
them to stay with her. Paul is brought to the Areopagus in Athens and tells
them of the "Unknown God" they worship. This God is the same God as
the Christians worship and has brought about salvation, including the
resurrection of the dead. This concept unsettles some who find it a difficult
teaching to accept. Paul travels to Corinth and meets the Jews, Aquila and
Priscilla, who were forced to leave Rome because of Claudius' dispersion edict.
He learns the tent-making trade and preaches to Jews who reject him. He
encounters Titus Justus and Crispus, a synagogue leader, who come to believe.
The entire congregation believes the news of Jesus Christ. While in Corinth,
Paul receives a vision from the Lord urging him to go on speaking as no harm
will come to him. Others are harmed, but Paul escapes injury. Paul travels to
Antioch in Syria. Priscilla and Aquila meet Apollos, a Jewish Christian, who is
preaching the way of Jesus, but of the baptism by the Holy Spirit he is not
informed. They take him aside and teach him the correct doctrine. He then
vigorously refutes the Jews in public, establishing from the Scriptures that
the Christ is Jesus.
Gospel:
Jesus tells his friends that the Advocate will come and testify to him.
Meanwhile, they will be expelled from the synagogues and harmed - even unto
death. The Spirit of truth will guide his friends to all truth. Jesus confuses
them by saying, "a little while and you will no longer see me, and again a
little while later and you will see me." As they debate, he tells them
their mourning will become joy - just like a woman who is groaning in labor
pains. As Jesus tells them again that he is part of the Father, he instructs
them to ask for anything in his name and God will grant it for Jesus is leaving
the world and going back to the Father. The Father loves them because they have
loved him. The Father will reward them for their generosity.
Saints of the Week
Tuesday:
Visitation of the Virgin Mary commemorates
the visit of Mary in her early pregnancy to Mary, who is reported to be her
elder cousin. Luke writes about the shared rejoicing of the two women - Mary's
conception by the Holy Spirit and Elizabeth's surprising pregnancy in her
advanced years. Elizabeth calls Mary blessed and Mary sings her song of praise
to God, the Magnificat.
Wednesday:
Justin, martyr (100-165), was a
Samaritan philosopher who converted to Christianity and explained doctrine
through philosophical treatises. His debating opponent reported him to the
Roman authorities who tried him and when he refused to sacrifice to the gods,
was condemned to death.
Thursday:
Marcellinus and Peter, martyrs (d. 304) died
in Rome during the Diocletian persecution. Peter was an exorcist who ministered
under the priest, Marcellinus. Stories are told that in jail they converted
their jailer and his family. These men are remembered in Eucharistic prayer I.
Ascension
Thursday
is celebrated in some dioceses today while most of the world recognizes it on
Sunday. A celebration on Ascension Thursday allows for the novena to be said as
we await the arrival of the Holy Spirit on Pentecost.
Friday:
Charles Lwanga and 22 companion martyrs from
Uganda (18660-1886) felt the wrath of King Mwanga after Lwanga and the
White Fathers (Missionaries of Africa) censured him for his cruelty and
immorality. The King determined to rid his kingdom of Christians. He persecuted
over 100 Christians, but upon their death new converts joined the church.
This Week in Jesuit History
·
May
29,1991. Pope John Paul II announces that Paulo Dezza, SJ is to become a
Cardinal, as well as Jan Korec, in Slovakia.
·
May 30,
1849. Vincent Gioberti's book Il Gesuita Moderno
was put on the Index. Gioberti had applied to be admitted into the Society, and
on being refused became its bitter enemy and calumniator. · May 31, 1900. The new novitiate of the Buffalo Mission, St Stanislaus, in South Brooklyn, Ohio, near Cleveland, is blessed.
· Jun 1, 1527. Ignatius was thrown into prison after having been accused of having advised two noblewomen to undertake a pilgrimage, on foot, to Compostella.
· Jun 2, 1566. The Professed House was opened in Toledo. It became well known for the fervor of its residents and the wonderful effects of their labors.
· Jun 3, 1559. A residence at Frascati, outside of Rome, was purchased for the fathers and brothers of the Roman College.
· Jun 4, 1667. The death in Rome of Cardinal Sforza Pallavicini, a man of great knowledge and humility. While he was Prefect of Studies of the Roman College he wrote his great work, The History of the Council of Trent.
Graduations
Congratulations to all graduates! Thank you for your hard work and dedication to studies. Formal and continuing education are essential ingredients to making our world a better place. May you also continue to form and inform your faith. Educating your mind, heart, and conscience will create an environment of making prudential decisions that benefit the common good. Thanks for your work. I hope you had fun too!
Thanks John :
ReplyDeleteI was especially struck by this part "His Spirit will remind us of all that is life-giving. We have to search with discerning eyes to follow the paths before us that are life-giving. Too often we simply acknowledge them and then choose a familiar path that does not lead us where we would ultimately like to go."
I came across a term I have not heard before that fits in with what you say here as being "functional atheism" - i.e we assert in words that we believe what Christ is saying to us but then our actions betray us as we don't implement what that entails !
Blessings
Thanks, Phil. I appreciate the insight you gave me on the term "functional atheism." It helps to associate a term to our behaviors and activities. I think most people who do this actually believe they trust in Christ. If they could only examine the integrity between their beliefs and actions. Anyways, I appreciate your thoughts.
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