Ignatian
Spirituality: Set the World Ablaze
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The First Sunday of Lent
March 5, 2017
Isaiah 49:14-15;
Psalm 62; 1 Corinthians 4:1-5; Matthew 6:24-34
A week ago I stood on the banks of
the Jordan River and looked to the east where Jesus spent his days in the
desert. I realized he needed some time to reflect upon the significance of his
baptism and needed fortification to commit himself to an exhausting ministry. I
breathed deeply amidst the swirling sand from the archeological dig and I
remembered the line from Scripture where God blew the breathe of life into the
first human. I stood in the approximate region where the Garden of Eden was
said to be located and I contemplated God’s acts of creation. I looked around
and saw that it was good.
As we stand at the start of Lent,
our thoughts automatically go towards the ways we can do penance and carry out
our personal devotions. While we want to align our lives with the sufferings of
Jesus and the world, it is equally important to see Lent as a set of positive
actions in which we can create positive energy in the world. Life has too much
suffering. Let’s not live in the suffering, but help others see the most
beautiful parts of our souls.
I feel privileged in life because I
get to hear the great sufferings of many people. I see their pain as they put
together some meaning into their chaos and I watch their good actions unfold as
they seek reconciliation and harmony. At the root of every conversation, a
person wants to feel loved, valued, and honored, and often they do the many
actions that keep them from feeling that way. As I finish a conversation with
these people, I simply feel that my love for them has increased. I want them to
know that God loves them even though their self-worth is tarnished and their
self-esteem is low, but I also realize I cannot do anything to help them feel
justified on my own. They need to turn to God to experience God’s merciful care.
I want to bridge the gap as best I can, but God can only help those who want to
be helped.
Too many people feel isolated and
disconnected from someone who can love them. They sometimes make poor decisions
because they realize they do not really matter to anyone – at least not
sufficiently enough to take care of themselves. Sometimes alcohol, drug, and
other dependencies make them feel unlovable, and then they act in a way where
they push away loving people. This Lent, I want to bring God’s love to them. It
will be uncomfortable and painful at times, but the overall goal is worth it.
We need to see the world with the eyes of God, but it means that we first have
to spend time looking into God’s eyes. God’s eyes will give us the answers we
need.
It is very fine that we want to
start Lent with private devotionals, but that cannot be the extent of our
Lenten prayer, fasting, and almsgiving. Let’s work with God to create new life
in those who need air breathed into them. Let’s give some people hope when are
feeling devoid of it. Let us take the time to listen to a person in pain without
feeling any need to make a statement. Let us just give them a loving gaze and
ask them what they need. It is the best gift we can provide them, and we find
our salvation is linked with theirs.
We have to relearn how to love in
difficult situations while maintaining proper boundaries and keeping free from
co-dependencies. Love is not easy and it requires our patience and our radical
trust in God. There are no blueprints for loving well. Lent is not about
focusing on sin as much as it is increasing the extent of God’s love in this
world. Take some time to map out the ways you will try to love a difficult
person, even though you have already given enough. God does not give up. God
risks everything and even gives up the life of his Son for our redemption. Before,
however, we try to love others more fully, let’s us go into the desert with
God, to let ourselves be fully loved first. Open your soul to the possibilities
that God can love you ever more deeply than you are experiencing today. I want
you to know that love above all other things.
Scripture for Daily Mass
First Reading:
Monday:
(Leviticus 19) The Lord gives Moses ten commandments that he inscribes on stone
tablets.
Tuesday:
(Isaiah 55) God’s word will issue forth from his mouth and shall not return
until it has fulfilled his will.
Wednesday:
(Jonah 3) Jonah set out to Nineveh asking them to proclaim a fast and then
repent. The king does repent and the Lord dropped his threat because they
turned from evil.
Thursday:
(Esther 3) Queen Esther appeals to God for help in converting the king’s heart for
hatred of the enemy that threatens them.
Friday:
(Ezekiel 18) If the wicked turns from sinfulness and keeps the Lord’s statutes,
he will surely live. Likewise, if a virtuous man becomes wicked, he shall die.
Saturday:
(Deuteronomy 26) Moses tells the people to observe the Lord’s statutes and
decrees with their whole heart and soul. The Lord will stand by you.
Gospel:
Monday:
(Matthew 25) Jesus tells his disciples about the last judgment when the goats
and sheep will be separated. The measuring stick is the mercy shown to the most
vulnerable.
Tuesday:
(Matthew 6) The disciples ask Jesus to teach them to pray. He tells them not to
pray like the pagans, who seek honor and glory, and then gives them the Lord’s
prayer.
Wednesday:
(Luke 11) Jesus chastises the crowd that seeks a sign, but none will be given
to them. Because of Jonah’s preaching, the king and people repented.
Thursday:
(Matthew 7) Ask and it will be given to you; seek and you will find; knock and
the door will be opened. The Father is generous, especially to those who love
him.
Friday:
(Matthew 5) Your righteousness must surpass the levels of the scribes and
Pharisees in order to enter the Kingdom of Heaven. Show righteousness by
quickly settling disputes.
Saturday:
(Matthew 5) Love your enemies and pray for those who persecute you, that you
may be children of your Heavenly Father. Be perfect as the Father is perfect.
Saints of the Week
March 7: Perpetua and Felicity (d. 203), were two catechumens arrest and
killed during a persecution in North Africa. Perpetua was a young noblewoman
who was killed alongside her husband, their young son, and their pregnant
slave, Felicity. They were baptized while under arrest and would not renounce
their faith. Felicity was excused from death because it was unlawful to kill a
pregnant woman, but she gave birth prematurely three days before the planned
execution. They were flogged, taunted by wild beasts, and then beheaded. They
appear in the First Eucharistic Prayer.
March 8: John of God (1495-1550), was a Portuguese soldier of fortune who
was brought to Spain as a child. He was a slave master, shepherd, crusader,
bodyguard and peddler. As he realized that he frittered away his life, he
sought counsel from John of Avila. He then dedicated his life to care for the
sick and the poor. He formed the Order of Brothers Hospitallers and is the
patron saint of hospitals and the sick.
March 9: Frances of Rome (1384-1440), was born into a wealthy Roman family
and was married at age 13. She bore six children and when two died in infancy,
she worked to bring the needs of the less fortunate to others. She took food to
the poor, visited the sick, cared for the needy in their homes. When other
women joined in her mission, they became Benedictine oblates. She founded a
monastery for them after her husband's death.
This Week in Jesuit History
·
Mar 5, 1887. At Rome, the obsequies of Fr. Beckx
who died on the previous day. He was 91 years of age and had governed the
Society as General for 34 years. He is buried at San Lorenzo in Campo Verano.
·
Mar 6, 1643. Arnauld, the Jansenist, published
his famous tract against Frequent Communion. Fifteen French bishops gave it
their approval, whereas the Jesuit fathers at once exposed the dangers in it.
·
Mar 7, 1581. The Fifth General Congregation of
the Society bound the professors of the Society to adhere to the doctrine of St
Thomas Aquinas.
·
Mar 8, 1773. At Centi, in the diocese of
Bologna, Cardinal Malvezzi paid a surprise visit to the Jesuit house, demanding
to inspect their accounting books.
·
Mar 9, 1764. In France, all Jesuits who refused
to abjure the Society were ordered by Parliament to leave the realm within a
month. Out of 4,000 members only five priests, two scholastics, and eight
brothers took the required oath; the others were driven into exile.
·
Mar 10, 1615. The martyrdom in Glasgow,
Scotland, of St John Ogilvie.
·
Mar 11, 1848. In Naples, Italy, during the 1848
revolution, 114 Jesuits, after much suffering, were put into carts and driven
ignominiously out of the city and the kingdom.
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