Ignatian
Spirituality: Set the World Ablaze
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Fifth Sunday of Easter
May 3, 2015
Acts 9:26-31; Psalm 22; 1 John 3:18-24; John 15:1-8
Finding a trusted mentor in the
faith makes life much easier. Barnabas becomes that mentor and protector to
Saul. Saul arrives in Jerusalem and tries to join the disciples. He is a
neophyte in the faith and wants to meet the people who were close to Jesus, but
they do not trust him because he publicly persecuted Christians who were
destroying the Jewish faith. The disciples fear for their lives because they
realize Saul might harm or kill them. The intervention of Barnabas saves the
day. Barnabas is a trusted apostle who takes Paul under his wings. His
protection of Paul lends the credibility that tells others they do not have to
fear Paul’s intentions. Barnabas aptly relates Paul’s experience of the Risen
Lord to the Disciples and confirms the miracle that the Lord worked through
Paul. This enables Paul and Barnabas to move about freely in Jerusalem and to
debate the Hellenists who want to kill him. The crucial intervention of
Barnabas protects the Disciples, lends credibility to Paul’s conversion, and
protects Paul from his former friends and allies. Because Paul was in harm’s
way, the Disciples, in their great care, decide to send Paul to Tarsus for
safety.
In the Gospel, Jesus seeks unity
with the believer, who will grow in grace by being connected to him. A believer
cannot bear fruit by oneself; he or she must be connected with Jesus through
the community of faith just as a vine is connected to its branches. The vine is
that which provides sustenance and growth, just like the Eucharist continues to
feed and nourish us. We need Christ in the Eucharist to shape our growth so
that we receive abundant grace. This growth needs pruning, which can be
painful, but allows better growth in the areas that will make us more fruitful.
However, what is most important is in knowing that someone has our back. The
feeling of protection allows us to move forward in freedom.
Many times we make our faith private
and we travel our journey as individuals. We prize our liberty and often keep
our views to ourselves. In tumultuous times, we are not even sure where our
church stands on complicated issues, but we hold dearly onto our private
opinions. Faith is lonely when we keep everything inside us private. We belong
to a community of faith and we have to learn to trust its goodness because it
belongs to Jesus Christ. The community shields and protects us as Barnabas
protected Saul and it looks out for our welfare. We have to understand that our
community is dynamic and that it is our responsibility to both shape it and be
shaped by it. We prune the community when it acts without mercy, compassion,
and understanding and we are pruned by it when we act in a way that is contrary
to the faith.
We might want to find mentors in the
faith that can guide us with honest statements given in charity. For some, this
could be a spiritual director who can walk with us through a period of time.
For others, it might mean developing a relationship with a confessor who can
help us with the pruning that makes us more faithful persons of faith. For
still others, it could be finding a small community of faith to do some faith
sharing and further study. It is important to have a generative person form us,
protect us, nourish us, just as Barnabas did for Paul and Jesus does for us.
Having a concrete in-the-flesh person become our faith friend surely will make
life easier. Then we will show to the world that we love not just in word of
speech, but it deed and truth.
Keep feeding your heart. Let your
heart affirm your faith and God will give you the confidence to thrive as you
remain in him and God remains in you. When we are at peace, the church will
build us up and the Holy Spirit will bring us to new places we never imagined
we could go.
Themes for this Week’s Masses
First
Reading:
Monday:
(Acts 14) As Gentiles and Jews in Iconium were about to attack Paul and
Barnabas, they fled to Lystra where Paul healed a lame man.
Tuesday:
(Acts 14) The crowds began to put their faith in Paul and Barnabas as gods, but
the men protested and told the story of the Christ event. Opposition to Paul
increased shortly afterwards and he was stoned. They left for Derbe to
strengthen the disciples in those cities and encouraged them during their times
of hardship.
Wednesday:
(Acts 15) Some of Paul’s Jewish opposition raised the question of circumcision
and adherence to the Mosaic laws. Along the way to Jerusalem to seek the advice
of the Apostles, they told everyone of the conversion of the Gentiles.
Thursday:
(Acts 15) After much debate, Peter and James decided that no further
restrictions were to be made on the Gentiles.
Friday
(Acts 15) The Apostles and presbyters chose representatives and sent them to
Paul and Barnabas with word that the Gentiles were indeed welcomed into the
faith with no extra hardships placed upon them. The people were delighted with
the good news.
Saturday
(Acts 13) In Derbe and Lystra, Paul heard of a man named Timothy who was well
regarded by the believers. Paul had him circumcised and they travelled to
Macedonia to proclaim the good news.
Gospel:
Monday:
(John 14) In the Farewell Discourse, Jesus reassures his disciples that he will
remain with them if they keep his commandments to love one another.
Tuesday:
(John 14) To punctuate his message of consolation, he tells them he will send
an advocate to teach and remind them of all he told them.
Wednesday
(John 15) Jesus leaves them with his lasting peace that will help them endure
many difficult times. This peace will allow us people to remain close to him –
organically as he is the vine and we are the branches.
Thursday
(John 15) Remaining close to Jesus will allow us to share complete joy with one
another.
Friday
(John 15) Jesus once again proves his love to his friends by saying that the
true friend, the Good Shepherd, will lay down his life for his friends.
Saturday
(John 14) However, even with the love of Jesus, his followers will experience
hatred in this world, but as his friends and as God’s elect, their harm can
never really harm the souls of a believer.
Saints of the Week
May 3: Philip and James, Apostles (first century), were present to Jesus
throughout his entire ministry. Philip was named as being explicitly called.
James is called the Lesser to distinguish him from James of Zebedee. Little is
known of these founders of our faith.
May 4: Joseph Mary Rubio, S.J., priest (1864-1929), is a Jesuit known as
the Apostle of Madrid. He worked with the poor bringing them the Spiritual
Exercises and spiritual direction and he established local trade schools.
This Week in Jesuit History
·
May 3, 1945. American troops take over
Innsbruck, Austria. Theology studies at the Canisianum resume a few months
later.
·
May 4, 1902. The death of Charles Sommervogel,
historian of the Society and editor of the bibliography of all publications of
the Jesuits from the beginnings of the Society onward.
·
May 5, 1782. At Coimbra, Sebastian Carvahlo,
Marquis de Pombal, a cruel persecutor of the Society in Portugal, died in
disgrace and exile. His body remained unburied fifty years, till Father Philip
Delvaux performed the last rites in 1832.
·
May 6, 1816. Letter of John Adams to Thomas
Jefferson mentioning the Jesuits. "If any congregation of men could merit
eternal perdition on earth and in hell, it is the company of Loyola."
·
May 7, 1547. Letter of St. Ignatius to the
scholastics at Coimbra on Religious Perfection.
·
May 8, 1853. The death of Jan Roothan, the 21st
general of the Society, who promoted the central role of the Spiritual
Exercises in the work of the Society after the restoration.
·
May 9, 1758. The 19th General Congregation
opened, the last of the Old Society. It elected Lorenzo Ricci as general.
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