Just as the
disciples were sometimes confused about the reasons he spoke in parables to the
crowds, you perhaps sometimes wonder why retreat directors speak the parabolic way
we do. Let's face it: we respond to your questions by asking silly ones back,
like, "Is that what you think Jesus would say or did you ask him?,"
"Tell me: what does your heart say? What is your body saying?," or
"How are you feeling - not thinking, but feeling?." Or simply, when
you ask a question, we sit back in silence - and wait. It is frustrating at
times. You may wonder: "Why can't you just tell me what you are thinking
or tell me what to do? That would be simpler." Yes, it would be, but your
freedom is most important to us.
I hope you have felt that we have held
you in prayer and presented you to God, that we cared for you, that we assisted
you as a friend to deepen your friendship with the Lord. I think you know very
clearly that our loving God is the one who directs your retreat and soon we
will be but a faint memory to you. We have done our job if we have brought you
into the Company of Jesus as a friend. We are merely fellow sojourners and we
are privileged to walk with you on a sometimes intense, often passionate, and
deeply intense encounter with the one who yearns deeply for you. Christ beholds
you each day and is astonished by you. You take his breath away and fill up his
senses.
I think of two stories of men I
encountered in my late 20's who have taught me something about ministry. The
first was when I was a Eucharistic Minister at Massachusetts General Hospital.
I walked by this one room where I saw an 80-year old man sitting on a bed. He
looked awful. I looked at the room number and my list of Catholics and I hoped
he was not one. He had fallen down a flight of stairs and his face and body
were bruised, swollen, and covered with drying oozing blood. I did not want to
look at him. I planned to avoid eye contact and get in and out of the room
quickly. He welcomed me and told me he was lonely. His wife died two years
earlier and he had no immediate family around. He said, "I fought in the
war and I've seen and heard the most terrible things and I have always prided
myself that I never cried, but now I'm alone..." As I reached out for his
hand to gently console him, he held out his arms for a hug. I recoiled inwardly
and then embraced him. He collapsed into my arms and sobbed safely pressing the
whole weight of his body and his raw wounds against me as he held onto his only
connection with humanity.
I also brought holy communion to a
ninety-nine year old man who was hard of hearing and lacking sight and in a different
sphere, but he always recognized why I was there to visit him. At one point, as
the President of the United States was on television, he said "That man
has nothing to really tell me, but you have something to tell me and you hardly
speak." He shuddered. His eyes widened and he sat back in his chair as if
he just received a great insight and he exclaimed in wonderment, "It's all
so simple. It's all so simple. Why did I not see it before. It is all so
simple." When I departed, I could hear him repeat his mantra, "It's
all so simple. It's all so simple." A healing touch, the invitation of
outstretched arms, the sitting is silence and dimness - can speak loudly of
what is most real and meaningful.
The risen Jesus of Nazareth still
carries the sting of the pain and the memory of the crucifixion, but he does
not look toward his pain because the pain we carry is burdensome and he reaches
out to console us. It astounds me that reaching towards another who has
suffered takes away his pain. The same for ourselves. When I held that bruised
older man in my arms, I only wanted him to know that someone cares for him. When
the blind, deaf man came to his "aha" moment, I held his life of
regret and insight before me. Our vocation is to be like Jesus who consoles one
another. We forget about ourselves because our hearts are moved by the one in
front of us. We are able once again to say: "Take Lord,..."
Just as we begin most retreats, it is fitting
to end the retreat in a similar way. We take time to breathe and we absorb the
beautiful environment around us. It is good for us to take off our shoes again,
to listen not only to the rich sounds, but also the absent ones, to smell the
earthiness of the forest floor, to let our imaginations be overactive again. Your
imagination will bring meaning to your experience as it unites your mind with your
heart. It is time to let yourself live again. Let your senses become heightened
with a renewed sense of compassion and joy. Say 'yes' to the invitations that
come your way - because grace is ready to bound forth from those unexpected
places. Live courageously and be your own artist. Dream as a poet does. It is all
so simple.
The poet, Rainer
Marie Rilke, at the height of his fame, was once contacted by a young man from
a small, provincial town. The young man expressed his admiration for Rilke’s
poetry and told him that he envied him, envied his life in a big city, and
envied a life so full of insight and richness. He went on to describe how his
own life was uninteresting, provincial, small town, too dull to inspire insight
and poetry. Rilke’s answer was not sympathetic. He told the young man something
to this effect:
“If your life
seems poor to you, then tell yourself that you are not poet enough to see and
call forth its riches. There are no uninteresting places, no lives that aren’t
full of the stuff for poetry. What makes for a rich life is not so much what is
contained within each moment, since all moments contain what’s timeless, but
sensitive insight and presence to that moment.”
I returned two days ago from an 8-day Ignatian retreat and so appreciated the entire experience. The truth is that it was absolutely gruelling and painful and revealing and frightening and holy. I was blessed and I continue to be blessed. Thank you for this post.
ReplyDeleteYou had a good director then. I'm glad it put you through the paces. Sometimes people only like the light-hearted side, but often we have to look at the messiness of our lives. Good on ya.
DeleteI haven't been on retreat but on a Living Theology week of workshops and prayer wih Loyola Hall in Liverpool. Thinking Faith is a great way of looking at Ignatian and his spirituality - as Lynda says gruelling and revealing; holy and inspiring. Living courageously with Jesus, as Jesus, for Jesus is such an invitation.
ReplyDeleteThinking Faith is an excellent site. Someday you will get on a retreat. You will enjoy being showered with love by God.
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