Ignatian
Spirituality: Set the World Ablaze
predmore.blogspot.com
Thirty-Third Sunday of Ordinary Time
November 15, 2015
Daniel 12:1-3; Psalm 16; Hebrews 10:11-14, 18; Mark 13:24-32
Reading the signs of the times is a
skill perfected by those who take the time to reflect upon changes in society.
The foolish are quick to speak and react and they realize few people listen to
them. Many people fear change and will actively resist, even when they do not
like their present situations. Change is part of who we are and we remain
positive and optimistic when we embrace the uncertainty of an unknown future.
Embracing change means that we are a people who trust in the works of Jesus.
Pope Francis told the church in Italy
that the “Church must be open to change while rejecting a “controlling, hard,
and prescriptive” style. He called on
Catholics to be “a free Church that is open to the challenges of the present,
never on the defensive for fear of losing something.” Reform is not about
changing structures, but being “rooted in Christ, allowing the Spirit to lead
us.” Christian doctrine, he added, “is not a closed system incapable of
generating questions, doubts, queries, but it is alive and able to unsettle,
animate. Doctrine has a face that is not rigid, a body that moves and develops,
it has tender flesh: that of Jesus Christ.
During November the church assesses
how it is doing in light of the teachings of Jesus. The end times approach when
the world will be brought to the last judgment before Jesus. How are we doing?
Overall, the church is asked to make a preferential choice for the poor, to
offer hospitality, to foster a climate of encounter and to pursue dialogue that
seeks the common good. Discussion and criticism keeps theology from becoming
ideology. The Pope is asking us to take seriously our Gospel mandate and to get
to know the feelings of the poor because they know about Christ’s suffering
from experience. He says, “We are called to find Christ in them, to lend our
voice to their causes, but also to be their friends, to listen to them, to
speak for them, and to embrace the mysterious wisdom which God wishes to share
with us through them. The Pope acknowledges that we have work to do.
How are you doing personally with
incorporating the changes you want to make? First, if we do not want the church
to have a hard, rigid, prescriptive style, then our style must be loving and
open to growth. It means we must listen to understand and then sensitively tend
to the needs of others. It means we have to place greater trust in others and
give them the respect they deserve.
In order to be reflective and
read the signs of the times, we need to reward ourselves with the gift of time.
We have to stop the fast pace of life so we can spend time with ourselves. We
cannot engage in reflection and prayer unless we block off time to waste with
Christ. We cannot know what Jesus thinks until we develop a friendship with him
and then find out how he feels and know what he thinks. It is a relationship
that has to develop over time, just as human friendships take time to develop.
Too many people have become human doings instead of human beings and it is a
personal choice to step off the track so we can make adjustments to our
systems. We place too many personal demands upon us – so much so that we don
not give ourselves time to think. You will then make your own decisions rather
than letting others choose for you. Happiness is in making the right choices
and making time so you can invest it in yourself.
A reflective life is one worth
living. The church every once in a while has to reflect on how it is carrying
out its mission to save souls. Right now, it needs to make significant
adjustments and Francis is leading us to care for each other better. We too
have to discern the signs of our personal times to see if we are on the right
track or need to make adjustments. The stakes are high because our souls’
salvation is at risk. Your life is sacred and Christ wants you to honor
yourself. As you give yourself time and learn to listen to the sage voice of
Jesus, you will find yourself like the wise that Daniel speaks of – shining brightly
like the splendor of the stars above us. We shall be like the stars and we
shall live forever.
Themes for this Week’s Masses
First
Reading:
·
Monday: (1 Maccabees 1) While some Jews made an
alliance with the Gentiles, Antiochus built a gymnasium in Jerusalem. To unify
the people, the king built altars and offered sacrifices. Many were resolved
not to eat anything unclean.
·
Tuesday: (2 Maccabees 6) Eleazar, a renowned scribe
of advanced years, was forced to eat pork. He refused and was tortured unto
death and became a symbol of resistance.
·
Wednesday: (2 Maccabees 7) Seven brothers and their
mother were arrested and tortured. The brothers were killed except the
youngest. Antiochus appealed to the youth to relent in his ways, but he
affirmed that he would not obey the king’s command.
·
Thursday: (1 Maccabees 2) As Jews began
compromising with Antiochus, Mattathias resisted and led a group of zealots to
the mountains in order to live in religious freedom.
·
Friday (1 Maccabees 4) After Judas’ enemies were
crushed and the sanctuary purified, the people celebrated the dedication of the
altar.
·
Saturday (1 Maccabees 6) While in Persia, Antiochus
received news that his armies were thrown out of Israel. He was overcome with
fear and spent his final days in bitter grief in a foreign land.
Gospel:
·
Monday: (Luke 18) As Jesus approached Jericho, the
blind Bartimaeus called out for pity. Jesus gave him sight and belief and
Bartimaeus followed him on the way.
·
Tuesday: (Luke 19) Zacchaeus waited anxiously Jesus
who was passing through town. He was a tax collector who defrauded the village,
but when Jesus dines with him, he repays everyone four times over as a
testament to his conversion.
·
Wednesday (Luke 19) A noblemen entrusted coins to
ten servants before he went on a trip. Most invested wisely, but the one who
did not was thrown out and slain.
·
Thursday (Luke 19) Jesus wept over Jerusalem, “If
this day you only knew what makes for peace – but now it is hidden from your eyes…
You did not recognize the visitation.
·
Friday (Luke 19) Jesus cleansed the temple and
drove out merchants saying, “My house shall be a house of prayer, but you have
made it a den of thieves.”
·
Saturday (Luke 20) Sadducees tested Jesus about the
resurrection of those who were divorced but reunited in heaven. Jesus
proclaimed, “He is not God of the dead, but of the living, for to him all are
alive.”
Saints of the Week
November 15: Albert
the Great, bishop and doctor (1200-1280), joined the Dominicans to teach
theology in Germany and Paris. Thomas Aquinas was his student. With his
reluctance, he was made bishop of Ratisbon. He resigned after four years so he
could teach again. His intellectual pursuits included philosophy, natural
science, theology, and Arabic language and culture. He applied Aristotle's
philosophy to theology.
November 16: Roch Gonzalez, John del Castillo, and
Alphonsus Rodriguez, S.J. (1576-1628) were Jesuit priests born to
Paraguayan nobility who were architects of the Paraguayan reductions, societies
of immigrants based on religious faith. They taught the indigenous population
how to plant farms and other basic life skills that would protect them from the
insidious slave trades of Spain and Portugal. By the time the Jesuits were
expelled, 57 such settlements were established. Roch was a staunch opponent of
the slave trade. He, John, and Alphonsus were killed when the envy of a local
witch doctor lost his authority at the expense of their growing medical
expertise.
November 16: Margaret
of Scotland (1046-1093) was raised in Hungary because the Danes invaded
England. She returned after the Norman Conquest in 1066 and sought refuge in
Scotland. She married the king and bore him eight children. She corrected many
wayward abuses within the church and clarified church practices.
November 16: Gertrude the Great (1256-1302) was placed for childrearing into a Benedictine monastery at age 5
in Saxony. She lived with two mystics named Mechthild and as she developed her
intellectual and spiritual gifts, she too became a mystic. Her spiritual
instructions are collected into five volumes. She wrote prayers as a first
advocate of the Sacred Heart.
November 17: Elizabeth
of Hungary, (1207-1231) was the daughter of Andrew II, king of Hungary. She
married Ludwig IV of Thuringia and as queen supported many charities. When her
husband died in a crusade in 1227, she entered the Third Order of Franciscans.
November 18: The Dedication
of the Basilicas of Peter and Paul celebrates churches in honor of the two
great church founders. St. Peter's basilica was begun in 323 by Emperor
Constantine - directly over Peter's tomb. A new basilica was begun in 1506 and
it was completed in 1626. Many great artists and architects had a hand in
building it. St. Paul Outside the Walls was built in the 4th century over
Paul's tomb. It was destroyed by fire in 1823 and subsequently rebuilt.
November 18: Rose Philippine Duchesne (1769-1852) joined the Sisters of the Sacred Heart and at age 49, traveled to
Missouri to set up a missionary center and the first free school west of the
Mississippi. She then founded six more missions. She worked to better the lives
of the Native Americans.
November 21: The Presentation of Mary originated as
a feast in 543 when the basilica of St. Mary's the New in Jerusalem was
dedicated. The day commemorate the event when Mary's parent brought her to the
Temple to dedicate her to God. The Roman church began to celebrate this feast
in 1585.
This Week in Jesuit History
·
Nov 15, 1628. The deaths of St Roch Gonzalez and
Fr. Alphonsus Rodriguez. They were some of the architects of the Jesuit
missions in Uruguay and Paraguay.
·
Nov 16, 1989. In El Salvador, the murder of six
Jesuits connected with the University of Central America together with two of
their lay colleagues.
·
Nov 17, 1579. Bl Rudolph Acquaviva and two other
Jesuits set out from Goa for Surat and Fattiphur, the Court of Akbar, the Great
Mogul.
·
Nov 18, 1538. Pope Paul III caused the governor
of Rome to publish the verdict proclaiming the complete innocence of Ignatius
and his companions of all heresy.
·
Nov 19, 1526. The Inquisition in Alcala, Spain
examined Ignatius. They were concerned with the novelty of his way of life and
his teaching.
·
Nov 20, 1864. In St Peter's, Rome, the
beatification of Peter Canisius by Pope Pius IX.
·
Nov 21, 1759. At Livorno, the harbor officials
refused to let the ship, S Bonaventura, with 120 exiled Portuguese Jesuits on
board, cast anchor. Carvalho sent orders to the Governor of Rio de Janeiro to
make a diligent search for the supposed wealth of the Jesuits.
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