Ignatian
Spirituality: Set the World Ablaze
predmore.blogspot.com
Twenty-Eighth Sunday of Ordinary Time
October 11, 2015
Wisdom 7:4-11; Psalm 90; Hebrews 4:12-13; Mark 10:17-30
A question that puzzles me is, “Why
can we not say yes to those things that are really good for us?” The question
emerges in the Gospel reading when a man asks Jesus how he can inherit eternal
life. The man has lived a good life and has kept the commandments, but he
cannot do what Jesus asks, that is, to give up his riches to follow him. Jesus
knows it is a hard teaching to accept, but the disappointing part is that the
man walks away from his relationship with Jesus.
First, I want to encourage you.
Having riches does not automatically disqualify you from the kingdom of heaven.
Jesus refers to the attitude we have towards our wealth and he want to make
certain that we are not being self-indulgent, greedy, or selfish. Many wealthy
people take care of those who are less fortunate with their resources. They
certainly are people who lead good and moral lives and help others build a
better life. Also, the Gospel is presented in an “all or nothing” choice, but
we progress in stages. We are a people on the way and the desire to strive is
the important part of the journey.
During my hospitalization this
summer, I overheard conversations of roommates with doctors and their loved
ones. Each case seemed very sad because these men lost their desire to live.
They did not want to die, but they were also unwilling to make the necessary
choices to become healthy. It confused me that young and middle-aged men knew
that fate had the stronger hand. Even though family loved them, they could not
accept the help that was generously offered.
I see the same thing in drug and
alcohol addictions. First, there is no shame in being an alcoholic or a drug
addict. It may be unfortunate, but nearly every family is struggling with these
terrible problems. Perhaps the worst approach we can take is to keep our
struggles secret. We do not want others to know that a family member has a
problem. We do not want to admit that we do not have everything in control. The
best thing we can do is to talk about it and to involve others into our
struggles.
Addictions are fierce to overcome. I
have seen many families intervene in a person’s life. A multitude of love
surrounds the one in need, but everything hinges upon a person’s consent, which
is difficult to obtain. It is as if the universe is standing before the person
asking, “Will you let me help you inherit eternal life?” and the person cannot
answer “yes.” The crowds are saying, “We will do everything we can to help you
out. Just let us help you,” but consent is elusive. Heartbreak prevails. Even
when programs are free and solutions are laid out for a person, stubborn pride
or other obstacles prevent a person from giving the needed “yes” to put the
well-worn plan in motion. Instead, everyone walks away despondent. All that is
needed is a simple “yes.”
People put themselves in the place
of God. They say, “No thank you. I can do this on my own. I just need a few
days of sobriety. Then I will be fine.” This approach does not work. Perhaps a
person was a helper her entire life and she does not know what it feels like to
be the recipient of other’s goodness. It speaks of the low level of trust the
person has in others; the process of rebuilding trust takes many years.
We cannot place judgments upon
others because we have our own baggage to carry. For instance, I know that it
is beneficial to lose weight and yet I seldom make the right choices to do so.
I go through the same process of denial as others do. I put myself in total
charge of my life instead of letting God and others in to help me.
The lesson in all this is not to
walk away from the relationship with Jesus, but to stay in it for the long
haul. Open up the closed areas of your pride enough to trust in him. Each day,
ask Jesus to help you increase your trust in him and to lessen your own rugged
spirit. Know that he is sending you many helpers. They want you to
affirmatively answer the questions that Jesus puts before you: “Are you ready
to receive help? Do you want to inherit eternal life enough for me to be a part
of your life?” When you humbly say “yes,” you will see many more people than
you could imagine at your front door saying, “Thanks for letting me into your
life. We are here to love and support you.” Dear friends, learn how to say “yes”
to eternal life. You deserve it.
Themes for this Week’s Masses
First
Reading:
·
Monday: (Romans 1) Paul introduces himself to the
Romans and says they belong to Jesus Christ, who was spoken of in Scripture and
established himself as Son of God in power according to the Spirit.
·
Tuesday: (Romans 1) Paul is proud of the Gospel
because salvation comes to all who believe, first Jew, then Gentile. The one
who is righteous will live by faith.
·
Wednesday: (Romans 2) Prepare yourself for the day
of revelation of the just judgment of God, who will repay everyone according to
his works, eternal life to those who seek glory, honor, and immortality through
perseverance in good works.
·
Thursday: (Romans 3) The righteousness of God has
been manifested apart from the law; it comes from faith in Jesus for all who
beleive.
·
Friday (Romans 4) The blessedness of the person to
whom God credits righteousness is about from the works one does.
·
Saturday (Romans 4) The promise to Abraham was not
made through the law. Righteousness comes from faith.
Gospel:
·
Monday: (Luke 11) Jesus says, “This generation is
an evil one. It seeks a sign, but none will be given.” He says the have one
greater than Jonah among them.
·
Tuesday: (Luke 11) A Pharisee invited Jesus into
his home for dinner, but Jesus did not do the prescribed ritual washing. Jesus said, “You cleanse the outside of the
cup and the dish, inside you are filled with plunder and evil.”
·
Wednesday (Luke 11) Woe to you Pharisees. You pay
no attention to judgment and to love for God. You love the seat of honor in
synagogues and greetings in marketplaces.
·
Thursday (Luke 11) You build memorials to the
prophets your fathers killed. You take away the key of knowledge. The Pharisees
acted with hostility towards him.
·
Friday (Luke 12) Beware of the hypocrisy of the
Pharisees. Be afraid of the one who after killing has power to cast you in to
Gehenna.
·
Saturday (Luke 12) Everyone who acknowledges me
before others, the Son of Man will acknowledge before the angels of God. Do not
worry about your defense because the Holy Spirit will teach you
Saints of the Week
October 12: John Beyzym, S.J., priest (1850-1912), was Ukranian-born, entered
the Jesuits, and petitioned to work among the people of Madagascar who had
Hansen’s disease (leprosy.) Since the lepers lived in remote shanty buildings
with no windows or facilities, Beyzym worked hard to improve their living
conditions, build a hospital, and a church. He died after contracting the
disease.
October 14: Callistus I, pope and martyr (d. 222) was a slave of a Christian
who put him in charge of a bank that failed. He was jailed and upon his release
became a deacon and counselor to Pope Zephyrinus. He became the first overseer
of the official Christian cemetery that was eventually named after him. When he
was elected Pope he introduced humanitarian reforms. He died during an uprising
against Christians.
October 15: Teresa of Avila, doctor (1873-1897), entered the Carmelites in
Avila and became disenchanted with the laxity of the order. She progressed in
prayer and had mystical visions. She introduced stricter reforms through her
guidance of John of the Cross and Peter Alcantara. They founded the Discalced
Carmelites for men and women.
October 16: Hedwig, religious, at age 12 married Henry, a prince
who would become king of Silesia. As a monarch, they built a Cistercian
monastery for women. They soon built many other religious houses and hospitals.
She chose to live in austere poverty to be in solidarity with the poor.
October 16: Margaret Mary Alocoque entered the Visitation Order at
Paray-le-Monial in 1671. She received visions of Christ's love and told her
Jesuit spiritual director, Claude la Colombiere, who asked her to write about
her experiences. They developed the devotion to the Sacred Heart of Jesus. Her
community resisted her promotion of the devotion at first, but later came to
see the power of the prayers.
October 17: Ignatius of Antioch, bishop and martyr (d. 107) was born around 33
A.D. and became a leading figure in the new church at Antioch. He served as
bishop for 38 years before he was persecuted and killed under Emperor Trajan
for being a Christian leader. He wrote seven letters about church life in the
early second century and is the first-mentioned martyr of Roman heroes in the
first Eucharistic Prayer.
This Week in Jesuit History
·
October 11, 1688: King Louis XIV forbade all
correspondence and interchange between the French Jesuits and Fr. Thyrsus
Gonzalez, the Spanish General Superior of the Society.
·
October 12, 1976: The murder in rural Brazil of
Joao Bosco Burnier, SJ, who was shot and killed by soldiers for protesting the
torture of two poor women.
·
October 13, 1537: At Venice the Papal Nuncio
published his written verdict declaring that Ignatius Loyola was innocent of
all charges which had been leveled against him by his detractors.
·
October 14, 1774: A French Jesuit in China wrote
an epitaph to the Jesuit mission in China after the suppression of the Society.
It concludes: "Go, traveler, continue on your way. Felicitate the dead;
weep for the living; pray for all. Wonder, and be silent."
·
October 15, 1582: St Teresa of Avila died on
this day -- the first day of the new Gregorian calendar. She always wished to
have a Jesuit as a confessor.
·
October 16, 1873: About two weeks after Victor
Emmanuel's visit to Berlin, where he had long conferences with Bismark, rumors
reached the Society in Rome that all of their houses in Rome were threatened.
·
October 17, 1578: St Robert Bellarmine entered
the Jesuit novitiate of San Andrea in Rome at the age of 16.
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