August 29, 2010
The elders of the community wrote instructions within Wisdom literature to help a young man or woman, who is about to start out in life, follow the path of righteousness so that one would enjoy a long life with many descendants. Humility would be a key ingredient in the recipe of success and happiness for the Lord God would favor one who rightly knows his or her position in God’s world. Humility was regarded as an especially a key element in an honor/shame/status-driven society of the ancient world. Jesus gave instructions at a dinner banquet in such a world. First, Jesus addresses the invited guests about choosing places of honor at the table that would defy societal conventions and would reveal humility as a new honored value. (I wonder at which seat Jesus was assigned.) Next, Jesus addresses the dinner party host with instructions on how to assemble a guest list that is compatible with one’s religious assertions.
I thought about these passages as I observed people queuing up to board a plane. Everyone hoped for the best or most comfortable seat assignments. No one wanted to sit in the back because it meant that you did not want to pay for better seats or you were late in purchasing the tickets. The most honorable people could afford first class or business seats. These were the categories of people you hoped you could sit near because they obviously achieved a higher degree of status. If you sat in the back, you dreaded who might sit next to you because you would not be able to escape. We seem to be caught up in a similar type of honor/shame/status-driven society that existed in biblical times and we seek affirmation and glory from humans, rather than from God. When we work hard, we desire comfort, honor, status and power and we want to hang out with those who can benefit us. We want to live in the best city, to be in the best community, attend the most prestigious schools, or work at an esteemed institution. We simply want the best – and it elevates our esteem. We share the same types of desires as our biblical cousins. We operate by the same principles as found in any human society: Grab what you want first before all the selfish people take it.
Jesus challenges us to care for those who sit at the back of the plane. These are the people who do not advance our position and are people with whom few would want to associate, but we know of the unexpected delights that we might experience when we open our attitudes up to the unexpected. We might find that we profit through mutual enrichment, that we might become a friend to someone who can give us nothing back but friendship, or that we simply might like the person beside us. Jesus is teaching us about God’s attitude towards us because all people, no matter their situations in life, are equally loved by God. God wants the best for us and God wants us to know that we are all connected to each other in our humanity. Sure, equality does not exist in human standards, but in the kingdom of Christ, this new order is a preview of the kingdom of heaven. Let’s try out this humility thing a little more often to see what we can learn from it. I bet our unsuspecting neighbor’s life will be touched deeply by our compassionate actions, and the enrichment that we create will help bring about the desired social order of the kingdom. It is worth the risk to step outside ourselves to see the opportunities.
Quote for the Week
From Luke 14:14
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.
Themes for this Week’s Masses
First Reading: Paul continues in 1st Corinthians by saying that the community’s faith is a demonstration of God’s power and spirit. The Spirit searches for other similar spirits and finds a home, which allows us to speak, not with human wisdom, but though as taught by the Spirit. Paul calls the people to become people of the Spirit and he outlines the way in which they still act as people who follow the ways of the flesh. God uses the ways that the world finds foolish as an example of wisdom, therefore we are to refrain from making judgments against our neighbor because the judgment of the Lord is the one in which we are to be concerned. When we believe in Christ, we are not to draw distinctions among ourselves so as to earn favor from men. Become fools for Christ.
Gospel: Upon reading the scroll of the prophet Isaiah in the synagogue, Jesus declares that in the people’s hearing of the scripture, it is being fulfilled in their presence. Jesus leaves for Capernaum and amazes the people as he teaches with such authority that even supernatural demons recognize his great power. Jesus then heals Simon Peter’s mother-in-law and all the townspeople who come to him. When the crowd leaves and Jesus goes to Lake Gennesaret, he calls Peter as a disciple, who protests because he knows he is a sinful man. The scribes and Pharisees notice that Jesus does not observe the dietary customs and practices as other teachers do, by which he answers, “can the wedding guests fast while the bridge-groom is with them?” The Pharisees again approach him. This time they ask about his disregard for Sabbath observance of dietary laws to which he responds, “The Son of Man is Lord of the Sabbath.”
Saints of the Week
Friday: Gregory the Great, pope and Doctor of the church, was a wealthy judge who resigned to become a monk, where he later became abbot of his monastery and then pope in 590. He was acclaimed for his greatness because of his exceeding charity to the poor, his commitment to justice, and his protection of Jewish rights. He produced a document that dealt with guidelines for pastoral care and wrote many scriptural commentaries, homilies, and explanations for liturgical rites.
This Week in Jesuit History
• Aug. 29, 1541: At Rome the death of Fr. John Codure, a Savoyard, one of the first 10 companions of St. Ignatius.
• Aug. 30, 1556: On the banks of the St. Lawrence River, Fr. Leonard Garreau, a young missionary, was mortally wounded by the Iroquois.
• Aug. 31, 1581: In St. John's Chapel within the Tower of London, a religious discussion took place between St. Edmund Campion, suffering from recent torture, and some Protestant ministers.
• Sep 1, 1907. The Buffalo Mission was dissolved and its members were sent to the New York and Missouri Provinces and the California Mission.
• Sep 2, 1792. In Paris, ten ex-Jesuits were massacred for refusing to take the Constitutional oath. Also in Paris seven other fathers were put to death by the Republicans, among them Frs. Peter and Robert Guerin du Rocher.
• Sep 3, 1566. Queen Elizabeth visited Oxford and heard the 26-year-old Edmund Campion speak. He was to meet her again as a prisoner, brought to hear her offer of honors or death.
• Sep 4, 1760. At Para, Brazil, 150 men of the Society were shipped as prisoners, reaching Lisbon on December 2. They were at once exiled to Italy and landed at Civita Vecchia on January 17, 1761.
Last Days of Summer/Winter
As winter brightens to early spring in the southern hemisphere, the northern hemisphere savors the last days of summer that customarily end on Labor Day, September 6th. Enjoy this transitional time as the calendar moves into a new phase of life.
Pray and Give Alms - Pakistan Relief Efforts
The floods in Pakistan continue to devastate one-sixth of the country’s population leaving many people displaced and without adequate food and shelter. Worldwide aid has been a pittance compared to the response we gave to Haiti and Chile in their disasters. We acknowledge that we may sometimes have ambivalent feelings toward the inhabitants because they are men and women of a different faith tradition halfway around the world and the U.S. and its military allies have been engaged in an armed conflict with Al-Qaeda and the Taliban for almost a decade. Nonetheless, our brothers and sisters need our aid. If we can reach them first and take care of their basic needs, we can gain their sympathies before our enemies promise to take care of them and devote them to their militant cause. Regardless of all of that, they are our brothers and sisters in need. If you would like to make a donation, please consider contacting the Jesuit Refugee Services USA at www.jrsusa.org or to Catholic Charities in your diocese.
No comments:
Post a Comment