Being a Christian is not
just following the commandments, but means being in Christ, thinking like him,
acting like him, loving like him; it means letting him take possession of our lives
and change them, transform them, free them from the darkness of evil and sin.
John Predmore, S.J., is a USA East Province Jesuit and was the pastor of Jordan's English language parish. He teaches art and directs BC High's adult spiritual formation programs. Formerly a retreat director in Gloucester, Massachusetts. Ignatian Spirituality is given through guided meditations, weekend-, 8-day, and 30-day Retreats based on The Spiritual Exercises of St. Ignatius of Loyola. Ignatian Spirituality serves the contemporary world as people strive to develop a friendship with God.
Friday, March 31, 2017
Thursday, March 30, 2017
Prayer: Thomas Merton
It is not dutiful
observance that keeps us from sin, but something far greater: it is love. And
this love is not something that we develop by our own powers alone. It is a
sublime gift of the divine mercy, and the fact that we live in the realization
of this mercy and this gift is the greatest source of growth for our love and
for our holiness.
Wednesday, March 29, 2017
The Fifth Sunday of Lent
The Fifth Sunday of Lent
predmore.blogspot.com
April 2, 2017
Ezekiel 37:12-14;
Psalm 130; Romans 8:8-11; John 11:1-45
In a final decisive act during his
ministry, Jesus exerts command over death, the final tyrant, and his raising of
Lazarus from the dead gives his disciples a chance to marvel at the
possibilities of Resurrection. Jesus makes it clear that Lazarus dies because
the body decomposes by the fourth day. Jesus did not heal Lazarus or revive
him. Lazarus was not sleeping or in a coma from a medical condition. Lazarus
was dead, and his body stunk. Jesus was able to reveal the power of God as one
who has authority not only over life, but also over death.
The idea of the resurrection is the
basis for our belief that we will overcome death and rise again in Christ.
Saint Paul says Christ’s resurrection transforms our lives today, empowering us
to reject sin and to live in righteousness. This allows us, every time we
gather, to see the death of Jesus as a positive because we will rise with him
in a new life.
The most moving part of this whole
passage is when Jesus approaches the tomb of Lazarus and weeps. He knows his
own death is near; the time of his handing-over will happen in Jerusalem at the
Passover, and yet, he is visibly affected by his friend’s death. In his prayer,
he begs God to raise Lazarus from the dead, not only because it will bring God
glory, but because Lazarus means a lot of him. The compassion of God takes
center stage here. God is sympathetic to the emotions of Jesus, and God knows
that soon, because of his great love, he will raise Jesus from the dead.
Something inside me dies when I hear
of someone’s death because death just is not fair. In fact, it is perplexing. I
wonder if the dying knows of God’s personal love for them while they are alive.
That is what I want most of all. I wonder if they can soak in the love that is
around them because all too often there is too much ambiguity and unresolved
relationships. Many people watch loved ones die, and there is not a chance to
reconcile past hurts. We try to speak well of the dead, but we always do not
have the happiest memories, and yet our charity rises to the surface. Death is seldom
easy, even for the aged person whose life is full of integrity. We, as church, can
do better to console those who find themselves alone after a loved one’s death as
they struggle to reorganize daily schedules and maintain friendships. Death is
confusing. Death is chaotic. Death even makes Jesus cry. He knows that Lazarus
will die again.
Physical death is sad, and a living
death is tragic. By living death, I mean those times when we kill the spirit of
another person, for instance, when we displace people because of war, tell a
young girl she cannot do something she believes she can do, limit a person’s
potential because we do not want them to succeed at someone else’s expense, or
we send them away because they are different from us. Bullying, intimidation,
exclusion, force, violence, and anger are many ways we kill another person. It
is perhaps more tragic than physical death. No. This is not what God wants.
This is a God of life, a God who can bring new life from death. Let us not get
in the way of this good God. Instead, let us help God by resurrecting the
broken spirits of those around us.
Ezekiel says, “I will open your
graves and have your rise from them. O my people. I will put my spirit in you
that you may live. I have promised and I will do it.”
What death in your soul needs new
life? We all have disappointments, failures, betrayals, shame, and hurt that
need to be healed. I suggest we name these areas: Lazarus. Let us hear the
words of Jesus as he pours his heart and soul in prayer to God and he cries out:
Lazarus, come out. Untie him and let him go.
Scripture for Daily Mass
First Reading:
Monday:
(Daniel 13) Daniel’s sharp advocacy skills spare the life of Susannah who has
been unjustly accused of immoral sexual relationships.
Tuesday:
(Numbers 21) As the wandering Israelites passed through the desert near the Red
Sea, many are bitten by seraph serpents, but Moses erected a bronze serpent
that he lifted up for those bitten to gaze upon the image and be cured.
Wednesday:
(Isaiah 7) Annunciation: Ahaz is tempted by the Lord to ask for a sign but he
will not. The Lord gives it anyways: the virgin shall conceive and bear a son
named Emmanuel.
Thursday:
(Genesis 17) The Lord said to Abraham: You are to become the father of a host
of nations. You will become fertile; kings will stem from you.
Friday:
(Jeremiah 20) Terror on every side. Let us denounce him. The Lord is with me
like a mighty champion.
Saturday:
(Ezekiel 37) My dwelling shall be with my people. I will be their God and they
shall be my people.
Gospel:
Monday:
(John 8) A woman caught in adultery is brought to Jesus for a verdict, but he
does not answer as he calls upon those who are without sin to cast the first
stone.
Tuesday:
(John 8) Jesus tells the Pharisees that they will lift up the Son of Man and
will then realized that I AM.
Wednesday:
(Luke 1) Gabriel was sent to Mary of Nazareth to inform her that she has been
chosen by the Lord to bear a son who will be called holy, the Son of God.
Thursday:
(John 8) Whoever keeps my words will never see death. Abraham rejoiced to see
my day; he saw it and was glad.
Friday:
(John 10) The Jews picked up rocks to stone Jesus, but he wanted to know for
which of the works he was condemned. He went back across the Jordan and
remained there.
Saturday:
(John 11) Many came to believe in Jesus. Caiaphas asked, “do you consider that
it is better for you that one man should die instead of the people?”
Saints of the Week
No saints are included in the calendar this week as it is often Holy Week
or Easter Week.
This Week in Jesuit History
·
Apr 2, 1767. Charles III ordered the arrest of
all the Jesuits in Spain and the confiscation of all their property.
·
Apr 3, 1583. The death of Jeronimo Nadal, one of
the original companions of Ignatius who later entrusted him with publishing and
distributing the Jesuit Constitutions to the various regions of the early
Society.
·
Apr 4, 1534. Peter Faber (Pierre Favre) ordained a deacon in Paris.
·
Apr 5, 1635. The death of Louis Lallemant,
writer and spiritual teacher.
·
Apr 6, 1850. The first edition of La Civilta Cattolica appeared. It was
the first journal of the restored Society.
·
Apr 7, 1541. Ignatius was unanimously elected
general, but he declined to accept the results.
·
Apr 8, 1762. The French Parliament issued a
decree of expulsion of the Jesuits from all their colleges and houses.
·
Apr 9, 1615. The death of William Weston,
minister to persecuted Catholics in England and later an author who wrote about
his interior life during that period.
·
Apr 10, 1585. At Rome, the death of Pope Gregory
XIII, founder of the Gregorian University and the German College, whose memory
will ever be cherished as that of one of the Society's greatest benefactors.
-->
·
Apr 11, 1573. Pope Gregory XIII suggested to the
Fathers who were assembling for the Third General Congregation that it might be
well for them to choose a General of some nationality other than Spanish. Later
he expressed his satisfaction that they had elected Everard Mercurian, a
Belgian.
Tuesday, March 28, 2017
Prayer: Ignatius of Loyola
O Jesus, when all is
darkness and we feel our weakness, give us the sense of your presence, your
love, and your strength. Help us to have perfect trust in your protecting love
and strengthening power, so that nothing may frighten or worry us, for, living
close to you, we shall see your hand, your purpose, your will through all
things.